Socrates banished poetry from the ideal republic, adopting the philosophical position that poetic language operates outside the conventions of public discourse and is private in expression. But what does the banished language of poetry say about its relation to public space? Is it possible to draw a line severing the language of beauty from the language of truth? Derrida asks whether the line ought rather to pass between Western metaphysics, with its logic of polar opposites, and another way that does not organize everything in oppositional terms. The verbal economy organized around the poem...
Socrates banished poetry from the ideal republic, adopting the philosophical position that poetic language operates outside the conventions of public ...
Although much has been written on autobiography, the same cannot be said of autothanatography, the writing of one's death. This study starts from the deconstructive premise that autobiography is aporetic, not or not only a matter of a subject strategizing with language to produce an exemplary identity but a matter also of its responding to an exorbitant call to write its death. The I-dominated representations of particular others and of the privileged other to whom a work is addressed, must therefore be set against an alterity plaguing the I from within or shadowing it from without. This...
Although much has been written on autobiography, the same cannot be said of autothanatography, the writing of one's death. This study starts from the ...
Although much has been written on autobiography, the same cannot be said of autothanatography, the writing of one's death. This study starts from the deconstructive premise that autobiography is aporetic, not or not only a matter of a subject strategizing with language to produce an exemplary identity but a matter also of its responding to an exorbitant call to write its death. The I-dominated representations of particular others and of the privileged other to whom a work is addressed, must therefore be set against an alterity plaguing the I from within or shadowing it from without. This...
Although much has been written on autobiography, the same cannot be said of autothanatography, the writing of one's death. This study starts from the ...
Time for Baudelaire suggests it's time that Yale French Studies devote an issue to the poet who more than any other inaugurated the unfinished epoch of modernity. It also urges that we take or make time for thinking about the specific ways in which poetry--and perhaps poetry alone--allows a historical concept like modernity to become accessible in the first place. Finally, it asks what time means when it comes to reading the relation between Baudelaire's writings and the moment, the event, the era--and our capacity to experience them together or in isolation from one another.
Time for Baudelaire suggests it's time that Yale French Studies devote an issue to the poet who more than any other inaugurated the unfi...