In recent years there has been a major revival of interest in the political philosophy of Immanuel Kant. Thinkers have looked to Kant's theories about knowledge, history, the moral self and autonomy, and nature and aesthetics to seek the foundations of their own political philosophy. This volume, written by established authorities on Kant as well as by new scholars in the field, illuminates the ways in which contemporary thinkers differ regarding Kantian philosophy and Kant's legacy to political and ethical theory. The book contains essays by Patrick Riley, Lewis White Beck, Mary Gregor, and...

In the last two centuries, our world would have been a safer place if philosophers such as Rousseau, Marx, and Nietzsche had not given intellectual encouragement to the radical ideologies of Jacobins, Stalinists, and fascists. Maybe the world would have been better off, from the standpoint of sound practice, if philosophers had engaged in only modest, decent theory, as did John Stuart Mill. Yet, as Ronald Beiner contends, the point of theory is not to think safe thoughts; the point is to open intellectual horizons.

In Philosophy in a Time of Lost Spirit, Beiner reflects on...

As one of liberal theory's most important gadflies, Richard Flathman has during the past four decades produced a significant body of work that is iconoclastic, idiosyncratic, and increasingly influential. Flathman criticizes liberal theory's role in justifying a politics of governance that has drifted substantially from liberalism's central commitments to individuality and freedom. It is this challenge, and its implications for the future of liberal theory, that brings together the diverse and distinguished authors of this volume. Topics include the relationships between theory and practice,...

While antiliberal legal theorist Carl Schmitt has long been considered by Europeans to be one of this century's most significant political philosophers, recent challenges to the fundamental values of liberal democracies have made Schmitt's writings an unavoidable subject of debate in North America as well. In an effort to advance our understanding not only of Schmitt but of current problems of liberal democracy, David Dyzenhaus presents translations of classic German essays on Schmitt alongside more recent writings by distinguished political theorists and jurists. Neither a defense of nor an...

This volume brings together essays on the nature of judgement. Drawing from themes in Kant's Critique of Judgement and Hannah Arendt's discussion of judgement from Lectures on Kant's Philosophy, these essays deal with: the role of imagination in judgement; judgement as a distinct human faculty; the nature of judgement in law and politics; and, the many puzzles that arise from the enlarged mentality, the capacity to consider the perspectives of others that aren't in Kant treated as essential to judgement.

Civil Religion offers philosophical commentaries on more than twenty thinkers stretching from the sixteenth to the twentieth century. The book examines four important traditions within the history of modern political philosophy and delves into how each of them addresses the problem of religion. Two of these traditions pursue projects of domesticating religion. The civil religion tradition, principally defined by Machiavelli, Hobbes, and Rousseau, seeks to domesticate religion by putting it solidly in the service of politics. The liberal tradition pursues an alternative strategy of...

Civil Religion offers philosophical commentaries on more than twenty thinkers stretching from the sixteenth to the twentieth century. The book examines four important traditions within the history of modern political philosophy and delves into how each of them addresses the problem of religion. Two of these traditions pursue projects of domesticating religion. The civil religion tradition, principally defined by Machiavelli, Hobbes, and Rousseau, seeks to domesticate religion by putting it solidly in the service of politics. The liberal tradition pursues an alternative strategy of...

Liberals believe that the purpose of politics is to guarantee that individuals do not face unfair impediments in pursuing the lives they choose for themselves. Nationalists believe that the purpose of politics is to ensure that a people's sense of authentic nationhood wins full expression in powers of collective sovereignty or self-rule. Both of these forms of political commitment yield world-transforming political philosophies, but do either of these visions do adequate justice to a philosophically robust ideal of shared citizenship and civic membership? In this text, Beiner engages...