Ever since the discovery of Marx's Early Writings, most of the literature concerned with Marx's intellectual development has centred around the so-called gap between the 'young' Marx, who was considered to be a humanist thinker, and the 'older' Marx, who was held to be a determinist with little concern for anything outside his narrow theory of historical materialism. Dr Avineri claims that such a gap between the 'young' and 'older' Marx did not exist. He supports his claim by a detailed study of the whole corpus of Marx's writing on social and political thought.

This study in English of Hegel's political philosophy presents an overall view of the development of Hegel's political thinking. The author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.

The Holy History of Mankind was published in 1837, the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity. (Moses Hess was a major figure in the development of both early communist and Zionist thought.) Shlomo Avineri provides the first complete English translation of this classic text, along with new renditions of Sozialsmus und Kommunismus and Ein Kommunistisches Bekenntis. The volume includes a chronology, concise introduction and notes for further reading.

The Holy History of Mankind was published in 1837, the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity. (Moses Hess was a major figure in the development of both early communist and Zionist thought.) Shlomo Avineri provides the first complete English translation of this classic text, along with new renditions of Sozialsmus und Kommunismus and Ein Kommunistisches Bekenntis. The volume includes a chronology, concise introduction and notes for further reading.

An expanded edition of a classic intellectual history of Zionism, now covering the rise of religious Zionism since the 1970s

For eighteen centuries pious Jews had prayed for the return to Jerusalem, but only in the revolutionary atmosphere of nineteenth-century Europe was this yearning transformed into an active political movement: Zionism. In The Making of Modern Zionism, the distinguished political scientist Shlomo Avineri rejects the common view that Zionism was solely a reaction to anti-Semitism and persecution. Rather, he sees it as part of the universal...