"Between the high Sierras south from Yosemite--east and south over a very great assemblage of broken ranges beyond Death Valley, and on illimitably into the Mojave Desert" is the territory that Mary Austin calls the Land of Little Rain. In this classic collection of meditations on the wonders of this region, Austin generously shares "such news of the land, of its trails and what is astir in them, as one lover of it can give to another." Her vivid writings capture the landscape--from burnt hills to sun-baked mesas--as well as the rich variety of plant and animal life, and the few human beings...

Mary Austin's 1917 novel illuminates one of the crucial issues in California history--the usurpation of water from the Owens Valley. Ranging from the eastern Sierra to the financial district in San Francisco, the plot portrays the frenzied speculation in land and resources, labor protests, and feminist organizing of the time, exemplified in the successful efforts of an independent young woman to buy back her family's Owens Valley ranch.

"One-Smoke Stories" is a collection of folk tales from Native American, Spanish Colonial, mestizo, and European American peoples of the Southwest retold in the enthralling words of one of the bestselling writers of her day, Mary Austin. "One-Smoke Stories" introduces us to a multicultural treasury of character types: lovers, hunters, bandits, shepherds, miners, ranchers, homesteaders, missionaries, government offcials, and supernatural beings.
Through folk tales, animal tales, and other genres of popular lore, Mary Austin acquaints readers with the spirituality, humor, and intercultural...

In her autobiography, published in 1932, Austin speaks frankly about her life while also commenting on the events and decisions that formed and influenced her life and writing. A prolific writer, she wrote novels, short stories, essays, plays, and poetry. She was an early advocate for environmental issues as well as the rights of women and minority groups.

Mary Austin was one of the first to recognize that Native American myths and culture were in danger of being eroded and lost. She then took upon herself the duty of tracking down American Indian songs and poems, saying that she was not giving a translation of the original but what she preferred to call a "re-expression" which she referred to as "reexpressions." It was her belief that the life and environment of the person who made up the words was an important part of understanding the rhythm and meaning of the work. She considered tribal dancing an essential part of the sung or spoken words...

Austin writes about the high plateau country lying between the Colorado and Rio Grande rivers, the traditional homeland of many Indian peoples--the Pueblo, the Zuni, the Hopi, and the Navajo.

Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - I confess to a great liking for the Indian fashion of name-giving: every man known by that phrase which best expresses him to whoso names him. Thus he may be Mighty-Hunter, or Man-Afraid-of-a-Bear, accor-ding as he is called by friend or enemy, and Scar-Face to those who knew him by the eye's grasp only. No other fashion, I think, sets so well with the various natures that inhabit in us, and if you agree with me you will understand...

Originally published in 1903, this classic nature book by Mary Austin evokes the mysticism and spirituality of the American Southwest. Vibrant imagery of the landscape between the high Sierras and the Mojave Desert is punctuated with descriptions of the fauna, flora and people that coexist peacefully with the earth.

Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - I confess to a great liking for the Indian fashion of name-giving: every man known by that phrase which best expresses him to whoso names him. Thus he may be Mighty-Hunter, or Man-Afraid-of-a-Bear, accor-ding as he is called by friend or enemy, and Scar-Face to those who knew him by the eye's grasp only. No other fashion, I think, sets so well with the various natures that inhabit in us, and if you agree with me you will understand...

Austin writes about the high plateau country lying between the Colorado and Rio Grande rivers, the traditional homeland of many Indian peoples--the Pueblo, the Zuni, the Hopi, and the Navajo.