This classic work of scholarship illustrates the richness, complexity, and fullness of medieval Jewish life. Readers will discover how much was hidden from the inquisitive and often hostile gaze of Christian Europe. Israel Abrahams vividly details the customs, manners, and mores, and delves into the social culture of Jewish life at this time.

The renewed and growing interest in ethical wills today speaks to the attraction they have to people who want to reflect on the deeper meaning of their own lives and share what they have learned with those they love. These very personal documents, with origins in the Bible, grew into a particularly Jewish custom.
Hebrew Ethical Wills can teach us much about the past and gives us food for thought for the present. First published in 1926, this expanded edition includes new material: Lawrence Fine s excellent introduction, passages from the autobiography of Gluckl of Hameln (to give...

The writer has attempted in this volume to take up a few of the most characteristic points in Jewish doctrine and practice, and to explain some of the various phases through which they have passed, since the first centuries of the Christian era. The presentation is probably much less detached than is the case with other volumes in this series. But the difference was scarcely avoidable. The writer was not expounding a religious system which has no relation to his own life. On the contrary, the writer is himself a Jew, and thus is deeply concerned personally in the matters discussed in the book.

Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - The writer has attempted in this volume to take up a few of the most characteristic points in Jewish doctrine and practice, and to explain some of the various phases through which they have passed, since the first centuries of the Christian era. The presentation is probably much less detached than is the case with other volumes in this series. But the difference was scarcely avoidable. The writer was not expounding a religious...

First published in 2010. Routledge is an imprint of Taylor & Francis, an informa company.

Israel Abrahams (1858-1925) was a leading British Jewish scholar. In 1902 Abrahams came to the United States to teach at the Jewish Theological Seminary of America. Chapters on Jewish Literature contains 25 short chapters on Jewish literature, opening with the fall of Jerusalem in 70 and ending with the death of Moses Mendelssohn in 1786.

Israel Abrahams (b. London, November 26, 1858; d. Cambridge, October 6, 1925) was one of the most distinguished Jewish scholars of his generation. He wrote a number of classics on Judaism. In this collection of works by this jewish scholar are three of his major books: The Book of Delight and Other Papars Judaism Chapters on Jewish Literature

Joseph Zabara has only in recent times received the consideration justly due to him. Yet his "Book of Delight," finished about the year 1200, is more than a poetical romance. It is a golden link between folk-literature and imaginative poetry. The style is original, and the framework of the story is an altogether fresh adaptation of a famous legend. The anecdotes and epigrams introduced incidentally also partake of this twofold quality. The author has made them his own, yet they are mostly adapted rather than invented. Hence, the poem is as valuable to the folklorist as to the literary critic....

Joseph Zabara has only in recent times received the consideration justly due to him. Yet his "Book of Delight," finished about the year 1200, is more than a poetical romance. It is a golden link between folk-literature and imaginative poetry. The style is original, and the framework of the story is an altogether fresh adaptation of a famous legend. The anecdotes and epigrams introduced incidentally also partake of this twofold quality. The author has made them his own, yet they are mostly adapted rather than invented. Hence, the poem is as valuable to the folklorist as to the literary critic....