About the Contributor(s): Rev. Antonio Lopez, FSCB, is Provost/Dean and Associate Professor of Theology at the Pontifical John Paul II Institute for Studies on Marriage and Family in Washington, DC. He is author of the book Spirit's Gift: The Metaphysical Insight of Claude Bruaire."
About the Contributor(s): Rev. Antonio Lopez, FSCB, is Provost/Dean and Associate Professor of Theology at the Pontifical John Paul II Institute for S...
About the Contributor(s): Richard Bell is Professor of Theology at the University of Nottingham, UK. He studied theoretical physics at University College London and theology at Oxford and Tubingen. He is author of Provoked to Jealousy (1994), No One Seeks for God (1998), The Irrevocable Call of God (2005), and Deliver us from Evil (2007)."
About the Contributor(s): Richard Bell is Professor of Theology at the University of Nottingham, UK. He studied theoretical physics at University Coll...
On Christmas Eve in 1909, twenty-one-year-old Kagawa Toyohiko (1888-1960) rented a room in K be's worst slum where, apart from two years of study in the United States, he remained with his wife and co-worker Haru for more than ten years. They engaged in pastoral work, evangelism, social reform movements, and literary activities, founding numerous institutions that are still in operation today. After publishing a best-selling novel in 1920, Kagawa began to draw the attention of people from around Japan and the world. His literary output was prodigious, amounting to more than 300 books. Often...
On Christmas Eve in 1909, twenty-one-year-old Kagawa Toyohiko (1888-1960) rented a room in K be's worst slum where, apart from two years of study in t...
Theology after Heidegger must take into account history and language as constitutive elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the center of Christian narrativity. In this book, Conor Sweeney explores the ""postmodern"" critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big...
Theology after Heidegger must take into account history and language as constitutive elements in the pursuit of meaning. Quite often, this prompts a h...
What is the significance of the body? What might phenomenology contribute to a theological account of the body? And what is gained by prolonging the overlooked dialogue between St. John Paul II and Emmanuel Levinas? Nigel Zimmermann answers these questions through the agreements and the tensions between two of the most important thinkers of the twentieth century. John Paul II, the Polish pope, philosopher, and theologian, and Emmanuel Levinas, the French-Jewish philosopher of Lithuanian heritage, were provocative thinkers who courageously faced and challenged the assumptions of their age....
What is the significance of the body? What might phenomenology contribute to a theological account of the body? And what is gained by prolonging the o...
It is surely not coincidental that the term ""soul"" should mean not only the center of a creature's life and consciousness, but also a thing or action characterized by intense vivacity (""that bike's got soul ""). It also seems far from coincidental that the same contemporary academic discussions that have largely cast aside the language of ""soul"" in their quest to define the character of human mental life should themselves be so--how to say it?--bloodless, so lacking in soul. This volume arises from the opposite premise, namely that the task of understanding human nature is bound up with...
It is surely not coincidental that the term ""soul"" should mean not only the center of a creature's life and consciousness, but also a thing or actio...
The jovial journalist, philosopher, and theologian G. K. Chesterton felt that the world was almost always in permanent danger of being misjudged or even overlooked, and so the pursuit of understanding, insight, and awareness was his perpetual preoccupation. Being sensitive to the boundaries and possibilities of perception, he was always encouraging his audience to find a clear view of things. His belief was that it really is possible, albeit in a limited way, to see things as they are. This book, which marries Chesterton's unique perspective with the discipline of philosophical hermeneutics,...
The jovial journalist, philosopher, and theologian G. K. Chesterton felt that the world was almost always in permanent danger of being misjudged or ev...
Thomas Piketty's Capital in the Twenty-First Century initiated a great debate not just about inequality but also regarding the failures found in the economic models used by theoreticians and practitioners alike. Wealth of Persons offers a totally different perspective that challenges the very terms of the debate. The Great Recession reveals a great existential rift at the core of certain economic reflections, thereby showing the real crisis of the crisis of economics. In the human sciences we have created a kind of ""Tower of Babel"" where we cannot understand each other any longer. The...
Thomas Piketty's Capital in the Twenty-First Century initiated a great debate not just about inequality but also regarding the failures found in the e...
""The church needs effective leaders."" ""We must be more missional."" ""Better organization is required."" Such sentiments are commonplace among Christians concerned with the health and sustainability of their local church as well as the church universal. Over the past thirty years, the desire for more efficiently run, effectively led, and organizationally sound churches has contributed to an approach to thinking about the church in terms uncritically assumed from the business and management sector. This has given rise to treating the church as if it were just another social body in need of...
""The church needs effective leaders."" ""We must be more missional."" ""Better organization is required."" Such sentiments are commonplac...
In this book Michael Di Fuccia examines the theological import of Owen Barfield's poetic philosophy. He argues that philosophies of immanence fail to account for creativity, as is evident in the false shuttling between modernity's active construal and postmodernity's passive construal of subjectivity. In both extremes subjectivity actually dissolves, divesting one of any creative integrity. Di Fuccia shows how in Barfield's scheme the creative subject appears instead to inhabit a middle or medial realm, which upholds one's creative integrity. It is in this way that Barfield's poetic...
In this book Michael Di Fuccia examines the theological import of Owen Barfield's poetic philosophy. He argues that philosophies of immanence fail to ...