Constantinople in the mid-twelfth century saw the composition of the first sustained fictional narratives in the European world - novels - since late antiquity. Four members of the Byzantine intelligentsia produced for the entertainment of their colleagues, their aristocratic patrons, and not least themselves, pastiches in verse and prose of the romantic tales of Achilles Tatius and Heliodorus. These novels are perhaps the most attractive, as well as the most unexpected, literary products of the Byzantine millennium. More than one of the four novels translated here was well known in...
Constantinople in the mid-twelfth century saw the composition of the first sustained fictional narratives in the European world - novels - since late ...
Constantinople in the mid-twelfth century saw the composition of the first sustained fictional narratives in the European world - novels - since late antiquity. Four members of the Byzantine intelligentsia produced for the entertainment of their colleagues, their aristocratic patrons, and not least themselves, pastiches in verse and prose of the romantic tales of Achilles Tatius and Heliodorus. These novels are perhaps the most attractive, as well as the most unexpected, literary products of the Byzantine millennium. More than one of the four novels translated here was well known in...
Constantinople in the mid-twelfth century saw the composition of the first sustained fictional narratives in the European world - novels - since late ...
The manuscript translated here contains one of the most important texts for understanding the development of early Ottoman historiography. Like other histories produced in the late fifteenth century, it contains a coherent argument for Ottoman superiority over other dynasties. It also shows a strong preoccupation with civil strife and dynastic succession.
The manuscript translated here contains one of the most important texts for understanding the development of early Ottoman historiography. Like other ...
Gregory Palamas, a monk of Mount Athos and metropolitan of Thessalonike from 1347 to 1357, was a leading fourteenth-century Byzantine intellectual. He was the chief spokesman for the hesychasts in the controversy bearing that name, which began when a charge of heresy was laid against him in 1340 and ended with his proclamation as a saint in 1368. Although excellent English translations of some of Palamas’ theological writings are available, very few texts relating to his historical role have yet been translated. This book contains the first English translation of the contemporary Life of...
Gregory Palamas, a monk of Mount Athos and metropolitan of Thessalonike from 1347 to 1357, was a leading fourteenth-century Byzantine intellectual. He...
This book reconceives the rewriting of Byzantine hagiography between the eighth and fourteenth centuries as a skilful initiative in communication and creative freedom, and as a form of authorship. Three men – Makarios (late C13th-C14th), a monk; Constantine Akropolites (d.c.1324), a statesman; and an Anonymous educated wordsmith (c. C9th) – each opted to rewrite the martyrdom of a female virgin saint who suffered and died centuries earlier. Their adaptations, respectively, were of St. Ia of Persia (modern-day Iran), St. Horaiozele of Constantinople, and St. Tatiana of Rome. Ia is...
This book reconceives the rewriting of Byzantine hagiography between the eighth and fourteenth centuries as a skilful initiative in communication and ...
This book reconceives the rewriting of Byzantine hagiography between the eighth and fourteenth centuries as a skilful initiative in communication and creative freedom, and as a form of authorship. Three men – Makarios (late C13th-C14th), a monk; Constantine Akropolites (d.c.1324), a statesman; and an Anonymous educated wordsmith (c. C9th) – each opted to rewrite the martyrdom of a female virgin saint who suffered and died centuries earlier. Their adaptations, respectively, were of St. Ia of Persia (modern-day Iran), St. Horaiozele of Constantinople, and St. Tatiana of Rome. Ia is...
This book reconceives the rewriting of Byzantine hagiography between the eighth and fourteenth centuries as a skilful initiative in communication and ...
