Jewish-Palestinian youth encounter programs that flourished in the wake of the Oslo Accords now struggle to find support, as their potential to create positive social change in Israeli society is still unknown. In this volume, Ross considers the relationship between participation in Jewish-Palestinian encounters and the long-term worldview and commitment to social change of their participants.

Jewish-Palestinian youth encounter programs that flourished in the wake of the Oslo Accords now struggle to find support, as their potential to create positive social change in Israeli society is still unknown. In this volume, Ross considers the relationship between participation in Jewish-Palestinian encounters and the long-term worldview and commitment to social change of their participants.

Mohandas K. Gandhi was a sharp critic of the 1947 partition of British India that created two independent states of India and Pakistan, believing that partition politics, rooted in the psychology of othering, would turn South Asia into a near permanent conflict zone. His apprehension was not without basis. The psychology of othering that engendered partition continues to manifest itself in multiple ways, including, but not limited to, interstate wars and communal violence. It permeates not only politics at a higher level but also everyday life. In exploring partition and post-partition...

Mohandas K. Gandhi was a sharp critic of the 1947 partition of British India that created two independent states of India and Pakistan, believing that partition politics, rooted in the psychology of othering, would turn South Asia into a near permanent conflict zone. His apprehension was not without basis. The psychology of othering that engendered partition continues to manifest itself in multiple ways, including, but not limited to, interstate wars and communal violence. It permeates not only politics at a higher level but also everyday life. In exploring partition and post-partition...