This book explores historical and current discussions of the relevance of evolutionary theory to ethics. The historical section conveys the intellectual struggle that took place within the framework of Darwinism from its inception up to the work of G. C. Williams, W. D. Hamilton, R. D. Alexander, A. L. Trivers, E. O. Wilson, R. Dawkins, and others. The contemporary section discusses ethics within the framework of evolutionary theory as enriched by the works of biologists such as those mentioned above. The issue of whether ethical practice and ethical theory can be grounded in the theory of...

How to Build a Theory in Cognitive Science specifies the characteristics of fruitful interdisciplinary theories in cognitive science and shows how they differ from the successful theories in the individual disciplines composing the cognitive sciences. It articulates a method for integrating the various disciplines successfully so that unified, truly interdisciplinary theories are possible.

This book makes three contributions of utmost importance. First, it provides a long overdue, systematic examination of the field of cognitive science itself. Second, it provides a template for linking...

This sweeping discussion of the philosophy of evolutionary biology is based on the author's revolutionary idea that species are not kinds of organisms but wholes composed of organisms--individuals in the broadest ontological sense. Although the book's primary focus is on species and speciation, it deals with a wide variety of other fundamental units and basic processes and provides a reexamination of the role of classification in biology and other sciences.

In explaining his individuality thesis, Michael T. Ghiselin provides extended discussions of such philosophical topics as definition,...

This book shows how Darwinian biology supports an Aristotelian view of ethics as rooted in human nature. Defending a conception of "Darwinian natural right" based on the claim that the good is the desirable, the author argues that there are at least twenty natural desires that are universal to all human societies because they are based in human biology. The satisfaction of these natural desires constitutes a universal standard for judging social practice as either fulfilling or frustrating human nature, although prudence is required in judging what is best for particular circumstances....

The essays collected in The Politics of Heredity explore the political factors underlying shifts in thinking about the role of nature and nurture in shaping human behavior, and about the desirability and feasibility of controlling human reproduction. They ask why many assumptions that were simply taken for granted as late as the 1950s and '60s came to be considered fundamentally mistaken in the 1970s and '80s. They also suggest that some apparent shifts in thinking were not as deep as they may seem, and that changes in rhetoric may obscure the stability of core underlying beliefs.

A sequel to Callicott's pioneering work, In Defense of the Land Ethic, Beyond the Land Ethic engages a wide spectrum of topics central to the field, including the troubled relationship of environmental philosophy to current mainstream academic philosophy; the relationship of recent developments in evolutionary and ecological sciences to the Leopold land ethic long championed by the author; the perennial debates in environmental ethics about the ontological status of intrinsic value and the necessity of moral pluralism; the metaphysical implications of ecology and the New Physics as manifest...

By uniquely using Buddhist teachings, Reinventing the Wheel assesses the personal and communal costs of our global economic and technological commitments. Hershock urges reinvention of the technological "wheel," and, at the same time, acknowledges the need for new forms of practice suited to our rapidly evolving social, political, and economic circumstances. His persuasive presentation urges the skillful spinning of a new "wheel of the dharma."

Although the scientific illegitimacy of supernatural design is typically asserted with enormous confidence and vigor, there has been surprisingly little actual work on such key foundational issues as even what design is and on specific criteria for assessing its legitimacy, or lack, as a scientific concept. However, intelligent supernatural design is again surfacing in discussions both of anthropic principles and of certain types of biological complexity. This book develops a definition of design, explicates the more specific concept of supernatural design, defends a general criterion for...