Statecraft and Classical Learning is devoted to the Rituals of Zhou, one of the ancient Chinese Classics. In addition to its canonical stature in classical learning, the massive text was of unique significance to the pre-modern statecraft of China, Japan, Korea, and Vietnam where it served as the classical paradigm for government structure and was often invoked in movements of political reform. The present volume, with contributions from twelve leading North American, European, and East Asian scholars, is the first in any language to illuminate the Rituals in both...

In Entombed Epigraphy and Commemorative Culture Timothy M. Davis presents a history of early muzhiming--the most versatile and persistent commemorative form employed in the elite burials of pre-modern China. While previous scholars have largely overlooked the contemporary religious, social, and cultural functions of these epigraphic objects, this study directly addresses these areas of concern, answering such basic questions as: Why were muzhiming buried in tombs? What distinguishes commemorative biography from dynastic history biography? And why did muzhiming...

Scholarship on early Chinese thought has long tended to treat texts as mere repositories of ideas rather than as meaningful objects in their own right. Not only does this approach present an idealised account of China's intellectual past, but it also imposes artificial boundaries between textual and philosophical traditions. As the first study to treat text as a cultural phenomenon during the Warring States period, this book demonstrates the interplay among the material conditions of text and manuscript culture, writing, and thought. Through close readings of philosophical texts excavated at...

In The Embodied Text Matthias L. Richter offers an exemplary study of a 300 BCE Chinese manuscript, exploring significant differences between the Warring States manuscript text and its transmitted early imperial counterparts. These differences reveal the adaptation of the text to a changed political environment as well as general ideological developments. This study further demonstrates how the physical embodiment of the text in the manuscript reflects modes of textual formation and social uses of written texts.

Mozi (ca. 479-381), known as the first outspoken critic of Confucius, is an important but neglected figure in early Chinese philosophy. The book Mozi, named after master Mo, was compiled in the course of the fifth - third centuries BCE. The seven studies included in the The Mozi as an Evolving Text take a fresh look at the Core Chapters, Dialogues, and Opening Chapters of the book Mozi. Rather than presenting a unified vision of Mohist thought, the contributions search for different voices in the text and for evolutions or tensions between its chapters. By...

The Han dynasty Huainanzi is a compendium of knowledge covering every subject from self-cultivation, astronomy, and calendrics, to the arts of government. This edited volume follows a multi-disciplinary approach to explore how and why the Huainanzi was produced and how we should interpret the work. The volume should be of interest to scholars of early China, as well as scholars of textual production in other periods of Chinese history and in other cultures. With contributions by Anne Behnke Kinney, Martin Kern, John S. Major, Andrew Meyer, Judson B. Murray, Michael Nylan, David...

In Confucius Beyond the Analects, Michael Hunter challenges the standard view of the Analects as the earliest and most authoritative source of the teachings of Confucius. Arguing from a comprehensive survey of the thousands of extant sayings and stories from the early period, Hunter situates the compilation and rise of the Analects in the Western Han period (206 BCE-9 CE), roughly three centuries after the death of Confucius. As a study of the growth and development of the Confucius figure over the course of the early period, the book is also meant to serve as a roadmap...

Origins of Chinese Political Philosophy is the first book in any Western language to explore the composition, language, thought, and early history of the Shangshu (Classic of Documents), one of the pillars of the Chinese textual, intellectual, and political tradition. In examining the text from multiple disciplinary and intellectual perspectives, Origins of Chinese Political Philosophy challenges the traditional accounts of the nature and formation of the Shangshu and its individual chapters. As it analyzes in detail the central ideas and precepts given voice in...

The Wenzi is a Chinese philosophical text that enjoyed considerable prestige in the centuries following its creation, over two-thousand years ago. When questions regarding its authenticity arose, the text was branded a forgery and consigned to near oblivion. The discovery of an age-old Wenzi manuscript, inked on strips of bamboo, refueled interest in the text. In this combined study of the bamboo manuscript and the received text, Van Els argues that they belong to two distinct text traditions as he studies the date, authorship, and philosophy of each tradition, as well as the reception...

In Father of Chinese History, Esther Klein explores the life and work of the great Han dynasty historian Sima Qian as seen by readers from the Han to the Song dynasties. Today Sima Qian is viewed as both a tragic hero and a literary genius. Premodern responses to him were more equivocal: the complex personal emotions he expressed prompted readers to worry about whether his work as a historian was morally or politically acceptable. Klein demonstrates how controversies over the value and meaning of Sima Qian’s work are intimately bound up with larger questions: How should history be written?...