At first glance, no two experiences could be further apart than genocide and music. Yet real, live culture usually goes beyond rational divisions. It is now fairly commonly known that art is not absent from the sites of mass killings. Both victims and prosecutors engage in artistic activities in prisons and camps, as well as at other places where genocides take place. What is the music of genocide? Can the experience of ultimate terror be expressed in music? How does music reflect on genocide? How do we perceive music after genocide? What is music and what is silence in a world marked by mass...

This book discusses the viability of -importing- the middle class to Poland. The 1990s were a step forward in the formation of the Polish middle class and, systematically yet barely discernible in daily life, the process was triggered by an increase in consumption and affluence. However, the changes of attitudes, life goals and value systems distinct for the Western middle class are ambiguous and rather slow in Poland. They ensue mainly from the changes in new social structures and the behavioral rationality of consumers. It appears that the middle class in Poland will not emerge as an exact...

Prestige examines whether social prestige is still an important axis of the stratification hierarchy. It appears that prestige has lost some of the close connection with social position it had in estates societies. Prestige distribution patterns have changed and individualized gradations emerged, while agreement in the occupational prestige in Poland is lower than in the West and still declining. However, low consensus in occupational prestige rankings does not entail a disintegration of respect norms as such: personal prestige is still a relevant factor in designing life strategies...