Responsibility has become the -queen of modern virtues, - Winston Davis argues, even if there is no consensus as to what responsibility means. This illuminating collection of essays encompasses conceptions of responsibility around the globe, as discussed by leading scholars in the fields of philosophy, anthropology, intellectual history, religious studies, classics, and law. Including -Law as Response to Thou- by Walter Brueggemann, -Jewish Philosophers after Heidegger: Levinas and Jonas on Responsibility- by Lawrence Vogel, -The American Founders' Responsibility- by Ralph Lerner, and...
Responsibility has become the -queen of modern virtues, - Winston Davis argues, even if there is no consensus as to what responsibility means. This...
Responsibility has become the -queen of modern virtues, - Winston Davis argues, even if there is no consensus as to what responsibility means. This illuminating collection of essays encompasses conceptions of responsibility around the globe, as discussed by leading scholars in the fields of philosophy, anthropology, intellectual history, religious studies, classics, and law. Including -Law as Response to Thou- by Walter Brueggemann, -Jewish Philosophers after Heidegger: Levinas and Jonas on Responsibility- by Lawrence Vogel, -The American Founders' Responsibility- by Ralph Lerner, and...
Responsibility has become the -queen of modern virtues, - Winston Davis argues, even if there is no consensus as to what responsibility means. This...
What would it mean for American and African American literary studies if readers took the spirituality and travel of Black women seriously? Tisha Brooks addresses this question by focusing on three nineteenth-century Black women writers who merged the spiritual and travel narrative genres: Zilpha Elaw, Amanda Smith and Nancy Prince.
What would it mean for American and African American literary studies if readers took the spirituality and travel of Black women seriously? Tisha Broo...
What would it mean for American and African American literary studies if readers took the spirituality and travel of Black women seriously? Tisha Brooks addresses this question by focusing on three nineteenth-century Black women writers who merged the spiritual and travel narrative genres: Zilpha Elaw, Amanda Smith and Nancy Prince.
What would it mean for American and African American literary studies if readers took the spirituality and travel of Black women seriously? Tisha Broo...