In Qazaqliq, or Ambitious Brigandage, and the Formation of the Qazaqs Joo-Yup Lee examines the formation of new group identities, with a focus on the Qazaqs, in post-Mongol Central Eurasia within the context of qazaqliq, or the qazaq way of life, a custom of political vagabondage widespread among the Turko-Mongolian peoples of Central Asia and the Qipchaq Steppe during the post-Mongol period. Utilizing a broad range of original sources, the book suggests that the Qazaqs, as well as the Shibanid Uzbeks and Ukrainian Cossacks, came into existence as a result of...
In Qazaqliq, or Ambitious Brigandage, and the Formation of the Qazaqs Joo-Yup Lee examines the formation of new group identities, wi...
This volume explores different aspects of the reception of Firdausi's Shahnama or 'Book of Kings', both within Iran and in neighbouring lands. Later poets and writers not only looked to Firdausi's work for a model, but supplemented its stories with other narratives or absorbed the characters and the moral values of the poem into their own works. Several chapters focus on the literary traditions fed by the Shahnama, including reports of the continuing oral performances of its more popular stories. Others discuss Firdausi's impact on the creative imagination of the miniature...
This volume explores different aspects of the reception of Firdausi's Shahnama or 'Book of Kings', both within Iran and in neighbouring lands. ...
Alexander the Great's military campaign to conquer the Achaemenid empire included a propaganda campaign to convince the Iranians his kingship was compatible with their religious and cultural norms. This campaign proved so successful that the overt display of Alexander's Iranian and Zoroastrian preferences alienated some of his Greek and Macedonian allies. Parivash Jamzadeh shows how this original propaganda material displayed multiple layers of Iranian influences. Additionally she demonstrates that the studied sources do not always offer an accurate account of the contemporary Iranian...
Alexander the Great's military campaign to conquer the Achaemenid empire included a propaganda campaign to convince the Iranians his kingship was comp...
In Politics, Poetry, and Sufism in Medieval Iran Chad Lingwood offers new insights into the political significance of poetry and Sufism at the court of Sulṭān Ya'qūb (d. 896/1490), leader of the Āq Qoyūnlū. The basis of the study is Salāmān va Absāl, a Persian allegorical romance 'Abd al-Raḥmān Jāmī (d. 898/1492), the great Timurid belletrist and Naqshbandi Sufi, dedicated to Ya'qūb. Lingwood demonstrates that Salāmān va Absāl, which modern critics have dismissed as 'crude' and...
In Politics, Poetry, and Sufism in Medieval Iran Chad Lingwood offers new insights into the political significance of poetry and Sufism at the ...
This study provides a critical edition of chapters nine and ten of Muḥīṭ al-tavārīkh (The Sea of Chronicles) by Muḥammad Amīn b. Mīrzā Muḥammad Zamān Bukhārī (Ṣūfīyānī). Muḥīṭ al-tavārīkh is a valuable source for the study of late seventeenth-century Central Asian history, historiography, and language. The present work represents the first critical edition of a primary source of Subḥān Qulī Khān's reign. The ninth chapter...
This study provides a critical edition of chapters nine and ten of Muḥīṭ al-tavārīkh (The Sea of Chronicles) by Mu...
In Farāmarz, the Sistāni Hero Marjolijn van Zutphen discusses the manuscripts, storylines and main themes of the shorter and the longer Farāmarznāme (c. 1100), in relation to Ferdowsi's Shāhnāme and several other later maṡnawis about the warriors from Sistān (the Persian Epic Cycle). Farāmarz, a secondary figure of the Shāhnāme, gained importance in later epic traditions and as the invincible protagonist of both Farāmarznāmes reached a status that equalled, if not surpassed, that of his famous father...
In Farāmarz, the Sistāni Hero Marjolijn van Zutphen discusses the manuscripts, storylines and main themes of the shorter and the long...
This work examines the entire corpus of the Sistani Cycle of Epics, both parts included in Ferdowsi's Shāhnāmeh and those appearing in separate manuscripts. It argues that the so-called "epic literature" of Iran constitutes a kind of historiography, encapsulating reflections of watershed events of Iran's antiquity. By examining the symbiotic relationship of the texts' content and form, the underpinning discourse of the various stories is revealed to have been shaped by polemics of political legitimacy and religious conflict. This discourse, however, is not abstract....
This work examines the entire corpus of the Sistani Cycle of Epics, both parts included in Ferdowsi's Shāhnāmeh and those appe...
In Arthur Upham Pope and A New Survey of Persian Art, fourteen scholars explore the legacy of Arthur Upham Pope (1881-1969) by tracing the formation of Persian art scholarship and connoisseurship during the twentieth century. Widely considered as a self-made scholar, curator, and entrepreneur, Pope was credited for establishing the basis of what we now categorize broadly as Persian art. His unrivalled professional achievement, together with his personal charisma, influenced the way in which many scholars and collectors worldwide came to understand the art, architecture and material...
In Arthur Upham Pope and A New Survey of Persian Art, fourteen scholars explore the legacy of Arthur Upham Pope (1881-1969) by tracing the form...
Kashefi's Anvar-e Sohayli (15th c. A.D.) is a Persian rewriting of the timeless and influential Kalila wa-Dimna text, done at the Timurid court. Christine van Ruymbeke offers a first in-depth analysis of the contents and style of this important text and also addresses the Kalila wa-Dimna field across its full rewriting history. This analysis shows how Kashefi's additions function as an invaluable commentary that opens up our understanding and the appreciation of this seminal text. This studies revisits several received ideas and current misapprehensions about the text and...
Kashefi's Anvar-e Sohayli (15th c. A.D.) is a Persian rewriting of the timeless and influential Kalila wa-Dimna text, done at the Timuri...
Nasrin Askari explores the medieval reception of Firdausī's Shāhnāma, or Book of Kings (completed in 1010 CE) as a mirror for princes. Through her examination of a wide range of medieval sources, Askari demonstrates that Firdausī's oeuvre was primarily understood as a book of wisdom and advice for kings and courtly elites. In order to illustrate the ways in which the Shāhnāma functions as a mirror for princes, Askari analyses the account about Ardashīr, the founder of the Sasanian dynasty, as an ideal king in the...
Nasrin Askari explores the medieval reception of Firdausī's Shāhnāma, or Book of Kings (completed in 1010 CE) as a mirror...