The Apocalypse of John is perhaps the most alluring and dangerous text in any scripture. This study looks at English responses to it in political pamphlets and scholarly exegesis, in poetry and preaching and visual art. Those who set out to find enduring meaning in the book failed. Yet in the post-Christian re-writings of Revelation by Shelley and Blake, John's own dynamic of unveiling comes to life, subverting the structures of power and reading built on the visions of Patmos.

Outlining the four fundamental concerns in the study of theology with representation, history, ethics and transcendence, this book examines each of these concerns in the light of contemporary critical theory.

Twelve essays responding to the proposed title, 'Dissent and Marginality', each with a specific perspective and solid research, are brought together here. The collection incorporates the historical and contemporary dimensions, tracing back religious, philosophical or social dissent in our history and addressing the issue of race, gender, sexuality and other forms of marginalization of our postmodern times. It offers a train of fine reading to theologians, literary, cultural or social critics and historians.

This study provides one indication that as aesthetics begins to be reconcieved, which is starting to happen on many fronts, it can play a more significant role both in philosophy and in religious reflection.

The books in this series aim to reflect the enormous economic and political changes that small and medium-sized nations in East and South-East Asia have been undergoing in the 1970s and 1980s and to show the impact of these changes on the world economy.

The essays in this collection fall into three groups. The first group deals with philosophical accounts of interpretation. The second is concerned with the interpretation of scripture with particular reference to the work of the Oxford theologian and philosopher Austin Farrer. The third group provides some examples of interpretative practice relating to Genesis and the book of Psalms. The contributors represent a wide range of academic disciplines and religious traditions, providing significant pointers for further developments in Biblical criticism and interpretation theory.

These essays are written by scholars from widely differing disciplines and traditions. Theologians, philosophers, literary critics and historians of ideas approach the question of how the judaeo-Christian tradition of theological reflection has suffered from and will negotiate the emergence of postmodern theory and practice in literature and criticism. Chapters deal with specific texts from Euripides to contemporary fiction, and with the traditions of cultural theory from Nietszche to Benjamin, to Derrida and what David Klemm identifies as the tragedy of present theology.

Taking three terms from the letters of Paul as a thematic guide, Kevin Mills investigates the respective roles of faith, hope and love in language and interpretation, and uses them to uncover and to question some of the key assumptions in deconstructive and postmodernist discourse. Its critical approach to interpretation theory (from Origen onwards), challenges the reader to reassess Pauline categories such as 'letter' and 'spirit', and to re-think the possibility of Christian engagement with contemporary literary theory.

The book relates to the study of spirit and spirituality; mind, intelligence, consciousness and epistemology; literature and theatre. From a basis in recorded experience it rethinks the nature of spirit and relates spirit to the human mind, and it questions the unprovable assumptions underlying contemporary objectivist and scientific approaches to intelligence, language and knowledge. It develops a model of the mind and extended states of consciousness and uses this to explore the rhythmical structures fundamental to literature and theatre.

The central themes of this collection of essays are the mystery of time past, present and future, and the problem of redemption. They are concerned with modern literature, with the threat of meaninglessness in the postmodern condition, and with the possibility of salvation. In an age of deferral and difference, this book addresses itself to eschatology and apocalypse, and redemption in, through, but particularly of, time itself. Hell and madness are never far away, yet the refiguration of time and the breaking in of the transcendent continue to suggest theological possibilities beyond the...