Since Bacon, Gallileo and Descartes in the early 17th century, the relations between science and religion as well as mind and body have remained volatile fault lines of conflict. The controversies surrounding these relations are as alive and pressing now as at any point over the course of the past four centuries.
Adrian Johnston's transcendental materialism offers a new theoretical approach to these issues. Arming himself with resources provided by German idealism, Marxism, psychoanalysis, the life sciences and contemporary philosophical developments, Johnston formulates an account of...

Since Bacon, Gallileo and Descartes in the early 17th century, the relations between science and religion as well as mind and body have remained volatile fault lines of conflict. The controversies surrounding these relations are as alive and pressing now as at any point over the course of the past four centuries.
Adrian Johnston's transcendental materialism offers a new theoretical approach to these issues. Arming himself with resources provided by German idealism, Marxism, psychoanalysis, the life sciences and contemporary philosophical developments, Johnston formulates an account of...

What is a thing? What is an object? Tristan Garcia decisively overturns 100 years of Heideggerian orthodoxy about the supposed derivative nature of objects and in so doing provides deep insights about the world and our place in it.
Garcia's original and systematic formal ontology of things strips them of any determination, intensity or depth. From this radical ontological poverty, he develops encyclopaedic regional ontologies of objects. By covering topics as diverse as the universe, events, time, the living, animals, human beings, representation, arts and rules, culture, history,...

What is a thing? What is an object? Tristan Garcia decisively overturns 100 years of Heideggerian orthodoxy about the supposed derivative nature of objects and in so doing provides deep insights about the world and our place in it.
Garcia's original and systematic formal ontology of things strips them of any determination, intensity or depth. From this radical ontological poverty, he develops encyclopaedic regional ontologies of objects. By covering topics as diverse as the universe, events, time, the living, animals, human beings, representation, arts and rules, culture, history,...

An in-depth study of the emerging French philosopher Quentin Meillassoux
In this expanded edition of his landmark 2011 work on Meillassoux, Graham Harman covers new materials not available to the Anglophone reader at the time of the first edition. Along with Meillassoux's startling book on Mallarme's poem "Un coup de des jamais n'abolira le hasard," Harman discusses several new English articles by Meillassoux, including his controversial April 2012 Berlin lecture and its critique of "subjectalism."
Freshly called to a professorship at the Sorbonne, Meillassoux's star has continued to...

A new realist ontology based on the concept of fields of sense
Markus Gabriel presents us with an innovative answer to one of the central questions of philosophy: What is the meaning of 'being' - or, rather, 'existence' - and how does that concept relate to the totality of what there is?
Gabriel argues that there is no all-encompassing totality: that the world, in the traditional sense of a domain of all domains, cannot exist. Yet, he convincingly shows that this does not entail ontological nihilism. Rather, he argues that the non-existence of the world entails an infinity of domains...