How do Chinese and Western ethical traditions interact today? In this collection of articles both Chinese and Western scholars carefully examine the issue, one of fundamental importance for the mutual understanding between China and the West. The volume is the result of the second symposium which focused on a dialogue between China and the West on questions of ethics, in particular concerning their commensurability and a possible common ground. The first part of the book discusses general problems of ethics in a cross-cultural context, followed by articles on ethical bases of Chinese and...

In 1949 the sinologist Robert van Gulik (also known now for his Judge Dee mysteries) purchased in a Tokyo curio-shop a set of printing blocks of a Ming Erotic Album. Two years later the album, with an extensive treatise, was published by Van Gulik himself in a 50 copies print run, sent to a small group of Sinological libraries, as the erotic prints and other data ought not to fall into the hands of unqualified readers . It was to be the author s first work on the subject, preceding his 'groundbreaking' Sexual Life in Ancient China (new edition, Brill, 2002). Unqualified readers...

The topic of this book is the early introduction and reception of international law in China. International law is studied as part of the introduction of the Western sciences and as a theoretical orientation in international affairs 1847-1911.

The institution of the Retired Emperor forms the innovative angle from which this study analyzes Classical Chinese political history (4th to 7th centuries A.D.) and lays bare broader patterns of political and social action of Classical Chinese monarchy. The author lays a basis for a new framework to think about kingship and succession in East Asia.

This important work focuses on early Quanzhen (Complete Perfection) Daoism, a twelfth-century Daoist religious movement and subsequent monastic order. Emphasis in this first study to approach Quanzhen from a comparative religious studies perspective is placed on the complex interplay among views of self, specific training regimens, and the types of experiences that were expected to follow from dedicated praxis. On the basis of historical contextualization and textual analysis it is demonstrated that in its formative and incipient organized phases Quanzhen was a Daoist religious community...

Chen Jiru (1558-1639) was one of the great late-Ming arbiters of culture and taste, and the impact of his innovations can still be traced in present-day China. In late Ming, when culture and taste enjoyed a social prestige beyond their usual standing, Chen's influence appears even greater than it may have otherwise. This is the first major work in any language to examine Chen's background, make a contrastive study of the genres he utilised in forging his literary reputation, and to examine the use that publishers and others have made since of the literary personae he constructed. A study...

Despite Li Gonglin's (ca. 1049-1106) deep faith in Buddhism and the large number of recorded and extant Buddhist paintings associated with or ascribed to this great painter, twentieth century scholarship on Li Gonglin has focused primarily on his literatus identity and Confucian art oeuvres. This book departs from this traditional view to establish Li Gonglin's importance in Chinese Buddhist art history through both the local Longmian Chan and the larger Northern Song religious contexts. It offers a fresh understanding of the impact the intermingling of Tiantai, Pure Land, Huayan and Chan...

This collection offers a challenging new interpretation of technical knowledge in Chinese thought and practice. Conveying technical knowledge in China through charts, plans or drawings (tu) dates back to antiquity. Earlier studies focused on specialised forms of tu like maps or drawings of machines. Here, however, tu is identified in Chinese terms, viz. as a philosophical category of knowledge production: visual templates for action, spanning a range from mandala to modernist mapping projects, inseparable from writing but with distinctive powers of communication. A...

The Buddhist monk Fazang (643-712), regarded today mainly as a scholastic monk, was in fact one of the greatest metaphysicians in Asia. This biographical - and hagiographical - study of Fazang seeks to explore his other contributions and in so doing to correct some major mis-presentations and misinterpretations existing in modern scholarship. It highlights and uncovers aspects of Fazang's complicated life which have been neglected or ignored until now. By experimenting with some methodological innovations in reading medieval Chinese monastic hagio-biography, this study reveals general...