Studies of prehistoric exchange of goods provide information about the types of economic interaction, social organization, or political structures in which prehistoric peoples were engaged. Long-distance exchange is a special situation where the materials exchanged crossed significant boundaries, whether they were geographic, social, political, or otherwise. By examining the types and quantities of goods exchanged, along with the directions and distances they moved, archaeologists are able to examine the dynamic properties of exchange systems, i.e., how they operate and why they undergo...

The economic organization of two Hohokam communities, Marana and Los Robles, is studied here by examining the production and distribution of ceramics. The author looks at the degree of integration or interaction among residents of a single community, the relationship of community inhabitants with people living outside the community, and the significance of site hierarchies and differentially distributed artifacts. The study demonstrates that the economic organization of middle-range societies cannot be adquately interpreted using neo-evolutionary models, which assume a direct correlation...

Although many believe that archaeological knowledge consists simply of empirical findings, this notion is false; data are generated with the guidance of theory, or some sense-making system acting in its place whether researchers recognize this or not. Failure to understand the relationship between theory and the empirical world has led to the many debates and frustrations of contemporary archaeology.

Despite years of trying, the atheoretical, empiricist foundations of archaeology have left us little but a history of storytelling and unsatisfying generalizations about historical change...