Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In Decolonizing Dialectics George Ciccariello-Maher breaks this impasse by...

Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In Decolonizing Dialectics George Ciccariello-Maher breaks this impasse by...

In Neoliberalism from Below--first published in Argentina in 2014--Veronica Gago examines how Latin American neoliberalism is propelled not just from above by international finance, corporations, and government, but by the activities of migrant workers, vendors, sweatshop workers, and other marginalized groups. Using the massive illegal market La Salada in Buenos Aires as a point of departure, Gago shows how alternative economic practices, such as the sale of counterfeit goods produced in illegal textile factories, resist neoliberalism while simultaneously succumbing to its models of...

In Neoliberalism from Below--first published in Argentina in 2014--Veronica Gago examines how Latin American neoliberalism is propelled not just from above by international finance, corporations, and government, but by the activities of migrant workers, vendors, sweatshop workers, and other marginalized groups. Using the massive illegal market La Salada in Buenos Aires as a point of departure, Gago shows how alternative economic practices, such as the sale of counterfeit goods produced in illegal textile factories, resist neoliberalism while simultaneously succumbing to its models of...

Susana Draper puts the events and aftermath of 1968 Mexico into a global picture and countes the dominant cultural narratives of 1968 by giving voice to the Mexican Marxist philosophers, political prisoners, and women who participated in the movement and inspired alternative forms of political participation.

Susana Draper puts the events and aftermath of 1968 Mexico into a global picture and countes the dominant cultural narratives of 1968 by giving voice to the Mexican Marxist philosophers, political prisoners, and women who participated in the movement and inspired alternative forms of political participation.

Naomi Schiller explores how community television in Venezuela created openings for the urban poor to embrace the state as a collective process with the potential for creating positive social change.

Naomi Schiller explores how community television in Venezuela created openings for the urban poor to embrace the state as a collective process with the potential for creating positive social change.