It would be unfair to blame a philosophy whose development was brutally interrupted for not being conclusive. But while this openness incited many readers toward other fertile horizons, the oeuvre is hardly ever studied for itself.

In this book, Emmanuel Alloa offers a handrail for venturing into the complexities of the work of the French philosopher Maurice Merleau-Ponty (1908-1961). Through a comprehensive analysis of the three main phases of his thinking and a thorough knowledge of Merleau-Ponty's many unpublished manuscripts, he traces how Merleau-Ponty's philosophy evolved and...

It would be unfair to blame a philosophy whose development was brutally interrupted for not being conclusive. But while this openness incited many readers toward other fertile horizons, the oeuvre is hardly ever studied for itself.

In this book, Emmanuel Alloa offers a handrail for venturing into the complexities of the work of the French philosopher Maurice Merleau-Ponty (1908-1961). Through a comprehensive analysis of the three main phases of his thinking and a thorough knowledge of Merleau-Ponty's many unpublished manuscripts, he traces how Merleau-Ponty's philosophy evolved and...

Phenomenologies of Scripture addresses two increasingly convergent disciplines: philosophy and biblical studies. On the one hand, the recent "theological turn" in phenomenology has established religion as a legitimate area of phenomenological inquiry. If that turn is to be enduringly successful, phenomenology must pay attention to the scriptures on which religious life, practice, and thought are based. On the other hand, biblical studies finds itself in a methodological morass. Contemporary approaches to scripture have raised important questions about the meaning and function of...

What are we to make of Jacques Derrida's famous claim that "every other is every other," if the other could also be an object, a stone or an elementary particle? Derrida's philosophy is relevant not just for human ethical language and animality, but to profound developments in the physical and natural sciences, as well as ecology.

Derrida After the End of Writing argues for the importance of reading Derrida's later work from a new materialist perspective. In conversation with Heidegger, Lacan, and Deleuze, and critically engaging newer philosophies of speculative realism and...

What are we to make of Jacques Derrida's famous claim that "every other is every other," if the other could also be an object, a stone or an elementary particle? Derrida's philosophy is relevant not just for human ethical language and animality, but to profound developments in the physical and natural sciences, as well as ecology.

Derrida After the End of Writing argues for the importance of reading Derrida's later work from a new materialist perspective. In conversation with Heidegger, Lacan, and Deleuze, and critically engaging newer philosophies of speculative realism and...