This book proposes that Christian worship is a key source for any theology seeking to understand the covenant between God and human beings in the Christian tradition. Through a detailed examination of phenomenological, biblical, and theological sources, the author seeks to write a theology in which the selfhood of God and human beings is seen as essentially vowed or covenantal. This claim is then explored through a detailed examination of eucharistic and baptismal practices within the worship life of the church. Here, then, is a theology that understands Christian worship as mutual acts of...

This work seeks to create a via media between the tradition of divine impassibility and the contemporary preference for divine possibility within formal theological reflection. Rather than dismissing divine impassibility as a Hellenized and antiquated notion, the author seeks to reconfigure how this axiom functioned for the early church as a way to complement and deepen the present tendency toward divine possibility. At stake in these discussions is not only the coherence of God-talk across time but also what Christians take to be their guiding vision of God's character and action in the...

Traditional discussions of the Christian doctrine of providence often center on the relation between divine agency and human freedom, seeking to offer an account of the extent to which a person is free before God, the first cause of all things. Terry J. Wright argues that such riddles of causation cannot determine the content of providence, and suggests a unique and alternative framework that depicts God's activity in terms of divine faithfulness to that which God has made. Providence is not God as first cause acting through creaturely secondary causation; rather, providence is God's...

The modern era includes a two-fold tradition of radical suspicion--the suspicion that politicians corrupt morality, and that politics is corrupted by theology. However, such a view has been challenged in recent theological thought which seeks to move beyond such suspicion to recover a constructive role for political theology. By pursuing a critical comparison of the political theologies of John Howard Yoder and Oliver O'Donovan, the present work shows how post-Christendom Protestant political theology has attempted to move beyond suspicion without putting forward some hidden attempt to...