This book describes the diversity of moral thinking within contemporary feminism, giving an overview and analysis of the major themes of feminist ethics. It can serve as a guide for the reader who wants to engage with feminism in a serious way. It will be of specialist interest for Christian ethicists and moral philosophers, in understanding and making contributions to new developments. It will be useful to feminist scholars, in taking stock of their own tradition, and in considering the best way forward for feminist ethics.

This volume applies the principles of Christian ethics in examining recent significant developments in the science of genetics. Derived from a modified version of virtue ethics, the book draws particularly on a classical understanding of the virtues, especially prudence or practical wisdom and justice. It considers ethical issues arising out of specific practices in human genetics, including genetic screening, gene patenting, gene therapy and genetic counselling as well as feminist concerns. The book demonstrates that a theological voice is highly relevant to contested ethical debates about...

Robin Gill argues that moral communities should take center stage in ethics. This book examines recent evidence about church communities in relation to faith, moral order and love, and shows that churchgoers are distinctive in their attitudes, beliefs and behavior. Some attitudes change over time, and there are several moral disagreements among different groups of churchgoers. Moreover, their values and behavior are shared by many nonchurchgoers also. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian ethics.

Genocide in Rwanda, multiple murder in Denver or Dunblane, the gruesome activities of serial killers--what makes these great evils, and why do they occur? In addressing such questions this book interconnects contemporary moral philosophy with recent work in New Testament scholarship. The conclusions to emerge are surprising. Gordon Graham argues that the inability of modernist thought to account satisfactorily for evil and its occurrence should not lead us to embrace an eclectic postmodernism, but to take seriously some unfashionable premodern conceptions--Satan, demonic possession, spiritual...

Separated from its anchorage in religion, ethics has followed the social sciences in seeing human beings as fundamentally characterized by self-interest, so that altruism is either naively idealistic or arrogantly self-sufficient. Colin Grant contends that, as a modern secular concept, altruism is a parody on the self-giving love of Christianity, so that its dismissal represents a social leveling that loses the depths that theology makes intelligible and religion makes possible. He argues that to dispense with altruism is to dispense with God and with the divine transformation of human...

This stimulating and wide-ranging book mounts a profound enquiry into some of the most pressing questions of our age, by examining the relationship between biological science and Christianity. The history of biological discovery is explored from the point of view of a leading philosopher and ethicist. What effect should modern biological theory and practice have on Christian understanding of ethics? How much of that theory and practice should Christians endorse? To what extent can "nature" set our standards? Professor Clark takes a reasoned look at biological theory since Darwin and argues...

Are the rich getting richer and the poor getting poorer? Inequality and Christian Ethics addresses this question at an international level and goes on to consider why such a phenomenon, to the extent that it is true, is morally troubling. In order to provide an ethical perspective on a social and economic problem such as inequality, the book draws on Christian ethics, philosophy, and economics. It considers the relation of inequality to various aspects of life--such as income, health, and education--as well as to questions of race, gender, and nationality.

In this book, Adrian Thatcher offers fresh theological arguments for expanding our understanding of gender. He begins by describing the various meanings of gender and depicts the relations between women and men as a pervasive human and global problem. Thatcher then critiques naive and harmful theological accounts of sexuality and gender as binary opposites or mistaken identities. Demonstrating that the gendered theologies of Hans Urs von Balthasar and Karl Barth, as well as the Vatican's “war on gender” rest on questionable binary models, he replaces these models with a human continuum...