This book is first in its field to analyze how disability and gender both thematically and formally operate within late medieval popular literature. Reading romance, conduct manuals, and spiritual autobiography, it proposes a 'gendered model' for exploring the processes by which differences like gender and disability get coded as deviant.

Key scholars in the field of lesbian and sexuality studies take part in an innovative conversation that offers a radical new methodology for writing lesbian history and geography, drawing new conclusions on the important and often overlooked work being done on female same-sex desire and identity in relation to premodern cultures.

Divine Ventriloquism in Medieval English Literature studies medieval attitudes towards the human mediation of God's and Christ's voices and thus attends to how medieval people resignified a pagan practice. As Mary Hayes demonstrates, the ventriloquized divine voice ultimately permits an exploration of human relationships with God as well as mundane relationships between the divine voice's designated clerical mediators and their lay audiences. This book demonstrates that the ventriloquized divine voice became a contested site of power as priests acquired more institutional endorsement and,...

Little attention has been focused the representation of Muslims in medieval Germany. Proceeding from a grounded use of contemporary cultural theory and close textual analysis, this study focuses Muslims in several core texts representing drama, epic, and lyric written by the most important writers of medieval Germany. Far from simply adding medieval Germany to the growing scholarly list of the 'pre-post-colonializing' European cultures, the study provides important new perspectives.

Exploration of the emotionologies of several medieval, romance emotional communities through both fictional and non-fictional narratives. The contributors analyze texts from different linguistic traditions and different periods, but they all focus on women characters.

Considering a wide array of sources, this book reveals the tenacity with which Alfonso II (1162-1196) and his son Peter II (1196-1213) of the Crown of Aragon forged a tighter Mediterranean regional network and augmented their regional success.

This study offers new approaches for considering the unique narrative possibilities of fairies in medieval romance, from Geoffrey of Monmouth's Historia Regum Britannie to Thomas Malory's Morte d'Arthur. James Wade provides a counter-reading to theories of the Celtic origins of medieval fairies and suggests ways in which these unusual figures can help us think about the internal logics of medieval romance.

Broadens the perspective of recent work on the discourse of the Muslim Other in medieval Christendom by investigating pertinent texts, art, and artefacts, situating these local discourses of the Muslim Other in the larger cultural context of proto-Eurocentric discourse.

Exploring the relation between sexuality and cosmology in a variety of literary texts from the tenth to the sixteenth centuries, the essays reveal that medieval authors, whether lay or religious, Christian or Jewish, were grappling with the same sets of questions about sexuality as people are today.

This book makes the compelling argument that Chaucer, the Perle-poet, and The Cloud of Unknowing author exploited analogue and metaphor for marking out the pedagogical gap between science and the imagination. These writers take up an Aristotelian confidence in reason as a proof model for works of the imagination. St. Augustine, too, had argued persuasively that we might well train ourselves "to discern in the light of reason what we] already hold by faith." By the 12th century, John of Salisbury, in his Metalogicon, had argued that "sensation is the progenitor of science." Chaucer, the...