In the mountain valleys of Nepal, Tibetan communities have long been established through migrations from the North. Because of these migrations over the last few centuries, Tibetan lamaism, as one of the world's great ritual traditions, can be studied in the Himalayas as a process that emerges through dialogue with the more ancient shamanic tradition which it confronts and criticizes. Here for the first time is a thorough anthropological study of Tibetan lamaism combining textual analysis with richly contextualized ethnographic data. The rites studied are of the Nyingma Tibetan Buddhist...
In the mountain valleys of Nepal, Tibetan communities have long been established through migrations from the North. Because of these migrations over t...
In Sharing the Dance, Cynthia Novack considers the development of contact improvisation within its web of historical, social, and cultural contexts. This book examines the ways contact improvisers (and their surrounding communities) encode sexuality, spontaneity, and gender roles, as well as concepts of the self and society in their dancing. While focusing on the changing practice of contact improvisation through two decades of social transformation, Novack's work incorporates the history of rock dancing and disco, the modern and experimental dance movements of Merce Cunningham,...
In Sharing the Dance, Cynthia Novack considers the development of contact improvisation within its web of historical, social, and cultural cont...
In 1985 Johannes Fabian, while engaged in fieldwork in the Shaba province of Zaire, first encountered this saying. Its implications-for the charismatic religious movements Fabian was examining, for the highly charged political atmosphere of Zaire, and for the cultures of the Luba peoples-continued to intrigue him, though its meaning remained elusive. On a later visit, he mentioned the saying to a company of popular actors, and triggered an ethnographic brainstorm. "Spontaneously, they decided it would be just the right topic for their next play. On the spot they began planning-suggestions...
In 1985 Johannes Fabian, while engaged in fieldwork in the Shaba province of Zaire, first encountered this saying. Its implications-for the charism...
A fascinating and sophisticated exploration of cosmology, Magical Arrows connects the Western philosophical tradition with the cosmological traditions of non-Western societies, particularly those of Polynesia. Using the mythology and philosophy of the Maori of New Zealand as a counterpoint to Western thought, Schrempp finds a philosophical common denominator in the thought of the pre-Socratic philosopher, Zeno of Elea. Schrempp suggests that the paradoxes of Zeno, together with the philosophical speculations that they have historically inspired, contain sophisticated insights which are...
A fascinating and sophisticated exploration of cosmology, Magical Arrows connects the Western philosophical tradition with the cosmological tra...
As he challenges classical semiological accounts of cultural representation in this ethnography of Melanesian religious phenomenology, Thomas Maschio shows that ritual and poetic performance are about the enactment, expression, and invention of the self.
Maschio demonstrates how such emotions as nostalgia, anger, sadness, and grief are creatively transformed during the course of religious performance and expression into a form of cultural memory--one that juxtaposes a pattern of cultural meaning with the emotional feeling of plenitude the Melanesian Rauto call makai. Evoked...
As he challenges classical semiological accounts of cultural representation in this ethnography of Melanesian religious phenomenology, Thomas Masch...
