Focusing on a wide range of philosophers and writers, from Nietzsche to Derrida and Flaubert to Borges, this book charts the history of the deployment of the concept of nihilism within the discourses of philosophical and aesthetic modernism and considers the similarities and differences between modernist and postmodernist approaches to nihilism.

An in-depth and comprehensive account of the complex history of Japanese modernism from the mid-19th century 'opening to the West' until the 21st century globalized world of 'postmodernism.' Its concept of modernism encompasses not just the aesthetic avant-garde but a wide spectrum of social, political and cultural phenomena.

Tracing the stylistic self-conceptualization of modernism from Schopenhauer and Flaubert in the 1850s, through Nietzsche and the symbolists in the 1880s, to the high modernists of the 1920s, this book explores the far-reaching implications of Roland Barthes' claim that modern literature is "saturated with style." It offers both a broad, comparative survey of European modernism and an inventive re-reading of the major genres of the period, namely poetry, prose, and the manifesto. With reference to a wide range of canonical figures, including Aragon, Baudelaire, Eliot, Remy de Gourmont, Joyce,...

Thomas Linehan offers a fresh perspective on late Victorian and Edwardian socialism by examining the socialist revival of these years from the standpoint of modernism. In so doing, he explores the modernist mission as extending beyond the concerns of the literary and artistic avant-garde to incorporate political and social movements.

Part of Palgrave's Modernism and ... series, Modernism and Zionism explores the relationship between modernism and the Jewish national ideology, the Zionist movement, which was operative in all areas of Jewish art and culture.

Looking at the relationship between modernity and the rise of charismatic leaders, Agnes Horvath uses 'threshold' situations to trace the conditions out of which political regimes developed. The focus on rationalism and structure has led to a systematic neglect of uncertain liminal moments, which gave new direction to societies and cultures.

Studying exile and utopia as correlated cultural phenomena, and offering a wealth of historical examples with emphasis on the modern period, Spariosu argues that modernism itself can be seen as a product of an acute exilic consciousness that often seeks to generate utopian social schemes to compensate for its exacerbated sense of existential loss.

Building on art-historian Bernard Smith's insights about modernism's debts to the high imperial occult and exotic, this book explores the transcultural, 'anti-modern vitalist', and magical-syncretic dimensions of the arts of the period 1880-1960. Avoiding simplistic hypotheses about 're-enchantment', it tracks the specifically modernist, not the occult revivalist or proto-New Age, manifestations of the occult-syncretic-exotic conglomerate. The focus is high empire, where the 'Buddhist' Schopenhauer cult and Theosophy, the last aided by Bergson, Nietzsche and neo-Vedanta, brought contrasting...

To what extent can the future-oriented narratives of science fiction, emerging alongside modernism during the last years of the nineteenth century, be described as 'modernist'? To what extent did modernism, responding to the scientific and technological breakthroughs of Darwin, Edison and Einstein, draw upon a grammar of ideas and images that we would call 'science fiction'? This book pursues these questions through a wide-ranging series of examples, drawn from literature, film and the visual arts in Britain, Eastern and Western Europe, and the Americas, from Edward Bulwer-Lytton's The Coming...