An account of the feminization of the Church in 17th-century France and as far abroad as New France. This book is intended for students of 17th century France, historians of religion and gender.

His appointment as archbishop coincided with the Second Vatican Council (1962-65). Inspired by the Vatican sessions he attended, he strove for the spiritual renewal of the people of his diocese, becoming a clear and constant voice of the Church in Canada and beyond. Open to new things but respectful of the old, he spoke up for the rights of women and the importance of the laity in the Church. His ecumenical leadership in Manitoba was outstanding. Ultimately a cardinal and elector of two popes, George Flahiff stands out among bishops because he defied stereotypes, preferring buses to...

Theological trend-setters after the war were dogmatic or systematic theologians. Whether men of the right like Karl Holl or men of the left like Karl Barth, they wanted to return to Luther's fundamental Reformation theology and to justification through faith alone. In the mid-1920s, however, Barth saw the dangers of Lutheran theocentrism wedded to German nationalism and moved towards a more Reformed Christology and a greater critical distance from Luther. The other six major Weimar-era theologians discussed - Karl Holl, Friedrich Gogarten, Werner Elert, Paul Althaus, Emanuel Hirsch, and Erich...

He describes the life and work of five leaders in the Anglican Church in Canada and the Episcopal Church in the United States who came of age in the late nineteenth century and served their religious communities until the mid-twentieth century. As clergy and educators they hoped to root the faith of modern Anglicans/Episcopalians in past traditions to provide a compelling spiritual purpose and identity for the present and the future. Their attempts to articulate a historical basis for Anglican unity and Christian ecumenism often had contradictory and even sectarian results. Modernity and the...

In The Social History of the Cloister Elizabeth Rapley goes beyond the monastic rulebooks, legal and notarial records, and memoirs of famous women who passed through monastery doors to the chronicles, letters, and other little-known writings produced by nuns for and about themselves. Working from these accounts, Rapley is able to provide a far more complex picture of women who, as a whole, were much less otherworldly than the older convent literature would have us believe, much less thwarted and unhappy than their detractors have long maintained, and much less irrelevant than some historians...

Maurutto details how welfare bureaucracies, as they began to expand during the 1930s and 1940s, did so by building stronger links with private voluntary agencies, not by disabling them. Far from being shunted aside, voluntary organizations such as Catholic charities became increasingly entrenched within the expanding welfare state. Standardized reports, state inspections, financial audits, and social work case records, to name only a few, were emblematic of the social scientific impulse that permeated the operations of Catholic charities and enabled them to more systematically police,...

MacLeod's in-depth analysis examines how an observant Christian academic, unapologetically Calvinist, openly articulated his faith in a secular environment and helped convince evangelicals to abandon their ghettoizing anti-intellectualism. His discussion of Reid's international networking serves as a reminder of the way in which Canadian evangelicalism was influenced by and in turn influenced the United States, where Reid's influence was appreciable, both as a trustee of Westminster Seminary for thirty-seven years and as editor at large of the nascent Christianity Today. W. Stanford Reid is a...

At the turn of the century Protestantism permeated the cultural fabric of English-Canadian society. By 1970, however, universities were primarily secular. Was this change the result of the changing nature of Protestantism at the turn of the century or forces external to it? By examining the role Protestantism played on university campuses from 1920 to 1970, Catherine Gidney furthers the debate over the nature and process of secularization in English Canada.

MacLeod's in-depth analysis examines how an observant Christian academic, unapologetically Calvinist, openly articulated his faith in a secular environment and helped convince evangelicals to abandon their ghettoizing anti-intellectualism. His discussion of Reid's international networking serves as a reminder of the way in which Canadian evangelicalism was influenced by and in turn influenced the United States, where Reid's influence was appreciable, both as a trustee of Westminster Seminary for thirty-seven years and as editor at large of the nascent Christianity Today. W. Stanford Reid is a...

While the role of the laity in the nationalist awakening is commonly recognized, their part in the movement for religious renewal is usually minimized. Initiative on the part of the laity has been thought to have existed only outside the church, where it remained a troubling and at times insurgent force. Clarke revises this picture of the role of the laity in church and community. He examines the rich associational life of the laity, which ranged from nationalist and fraternal associations independent of the church to devotional and philanthropic associations affiliated with the church....