Temple, Exile and Identity in 1 Peter will generate a fresh and perhaps even a new understanding of the main themes of 1 Peter, which include questions of identity, suffering, hope, holiness, and judgment. Mbuvi explores the temple imagery in the epistle of 1 Peter and focuses on the use of cultic language in constituting the new identity of the Petrine community. He contends that temple imagery in 1 Peter undergirds the entire epistle.
1 Peter directly connects the community's identity with the temple by describing it in terms reminiscent of the temple structure. He calls the...
Temple, Exile and Identity in 1 Peter will generate a fresh and perhaps even a new understanding of the main themes of 1 Peter, which include quest...
The third volume in the four-volume commentary on the Book of Acts, this work presents a fresh look at the text of Codex Bezae and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative.
It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical...
The third volume in the four-volume commentary on the Book of Acts, this work presents a fresh look at the text of Codex Bezae and compares its messag...
In 2001, Continuum published the extensive collected papers from African Americans and the Bible, an interdisciplinary conference held at Union Theological Seminary, NYC. In the collection's introduction, Vincent L. Wimbush issued a challenge to take seriously those who "read darkness," and to consider what it is they are doing when they read the Bible as "scripture." Wimbush's focus on "darkness readers," both within and outside of the African diaspora, breaks open the discourse around the nature, meaning, and importance of the Bible. By following the lead of "darkness readers," the Bible is...
In 2001, Continuum published the extensive collected papers from African Americans and the Bible, an interdisciplinary conference held at Union Theolo...
On the one hand, Ephesians 4.17-5.21 has been interpreted as drawing a social or ethical contrast between the addressees and the outside world, and even as encouraging or legitimating social withdrawal or separation from outsiders. On the other hand, the household code in Ephesians 5.21-6.9 has been read as encouraging integration into the wider society. These social goals seem to be at odds, but rarely is this reflected on or addressed in scholarship. Upon a close and detailed study that utilizes traditional exegetical methods, comparative analysis and social identity theory, Daniel K. Darko...
On the one hand, Ephesians 4.17-5.21 has been interpreted as drawing a social or ethical contrast between the addressees and the outside world, and ev...
One of the characteristic pursuits of the current phase of historical Jesus research, the so-called Third Quest, has been the serious attempt to locate Jesus within first-century CE Judaism, to seek a Jesus who could be found plausible within his Jewish context. Comparatively less emphasis has been laid on the question as to whether or how the contextually plausible picture of Jesus also suits and accounts for the history of the reception of Jesus in early Christianity.
By integrating the Jewish context, the teaching of Jesus and Christian reception history into one explanation, the...
One of the characteristic pursuits of the current phase of historical Jesus research, the so-called Third Quest, has been the serious attempt to lo...
An enigmatic collection of 114 sayings of Jesus, the 'Gospel of Thomas' was discovered in the sands of Nag Hammadi, Egypt, in the 1940's.
Here, April DeConick provides a new English translation of the entire Gospel of Thomas, which includes the original 'kernel' of the Gospel and all the sayings. Whilst most other translations are of the Coptic text with only occasional reference to the Greek fragment variants, this translation integrates the Greek and offers new solutions to complete the lacunae. A unique feature of this book is that translations to the parallels of the Gospel are...
An enigmatic collection of 114 sayings of Jesus, the 'Gospel of Thomas' was discovered in the sands of Nag Hammadi, Egypt, in the 1940's.
Against the majority opinion, this study argues that the Lukan Parable of the Talents (Lk 19.11-28) is a story about the use and abuse of power. The parable is also the story of those who suffer adverse consequences when they oppose unjust power structures. This suppression of challenge to oppressive structures evidenced in the Parable of the Pounds fits a pattern that operates in other parts of the Lukan Gospel. We meet it, for example, in the arrest and killing of John the Baptist by Herod, and in the arrest and crucifixion of Jesus. The Parable of the Pounds can be seen as a paradigm for...
Against the majority opinion, this study argues that the Lukan Parable of the Talents (Lk 19.11-28) is a story about the use and abuse of power. The p...
In this illuminating study Kathy Ehrensperger looks at the question of Paul's use of power and authority as an apostle who understands himself as called to proclaim the Gospel among the gentiles. Ehrensperger examines the broad range of perspectives on how this use of power should be evaluated. These range from the traditional interpretation of unquestioned, taken for granted for a church leader, to a feminist interpretation. She examines whether or not Paul's use of power presents an open or hidden re-inscription of hierarchical structures in what was previously a discipleship of equals....
In this illuminating study Kathy Ehrensperger looks at the question of Paul's use of power and authority as an apostle who understands himself as call...
Q 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: 'You will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem...
Q 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the futu...
Paul's reading of the Old Testament continues to witness to the significance of reading the Old Testament in a Christian way. This study argues that a theological approach to understanding Paul's appeal to and reading of the Old Testament, especially Isaiah, offers important insights into the ways in which Christians should read the Old Testament and a two-testament canon today. By way of example, this study explores the ways in which Isaiah 40-66's canonical form presents the gospel in miniature with its movement from Israel to Servant to servants. It is subsequently argued that Paul follows...
Paul's reading of the Old Testament continues to witness to the significance of reading the Old Testament in a Christian way. This study argues that a...
