Until the mid-1960s, most commentators of the Gospel of John were aware of a polemic against 'the Jews, ' yet they did not consider it with reference to contemporary ethical discussion. A shift in focus in Johannine scholarship is noticeable from the mid-1960s and 1970s to the present, where commentators began to connect the Gospel's polemic against 'the Jews' with potential anti-Judaism in the text. As yet, very little work has been done to answer the question of how this change in sensitivity came about. This book is a historiography of one scholar's growing awareness of potential...
Until the mid-1960s, most commentators of the Gospel of John were aware of a polemic against 'the Jews, ' yet they did not consider it with reference ...
This Festschrift draws on the research interests of Christopher Rowland. The collection of essays comes from former doctoral students and other friends, many of whom shed light on the angelic contribution to the thought-world of developing Christianity. The significance of the Jewish contribution to developing Christian ideology is critically assessed, including the impact of the original Jewish sources on the earliest Christian belief.
The distinguished contributors to this volume include April DeConick, Paul Foster, John Rogerson, Tobias Nicklas and Andrei Orlov.
This Festschrift draws on the research interests of Christopher Rowland. The collection of essays comes from former doctoral students and other fri...
Like all skilful authors, the composer of the biblical books of Luke and Acts understood that a good story requires more than a gripping plot - a persuasive narrative also needs well-portrayed, plot-enhancing characters. This book brings together a set of new essays examining characters and characterization in those books from a variety of methodological perspectives.
The essays illustrate how narratological, sociolinguistic, reader-response, feminist, redaction, reception historical, and comparative literature approaches can be fruitfully applied to the question of Luke's...
Like all skilful authors, the composer of the biblical books of Luke and Acts understood that a good story requires more than a gripping plot - a pers...
Advocates of the established hypotheses on the origins of the Synoptic gospels and their interrelationships (the Synoptic Problem), and especially those defending or contesting the existence of the "source" (Q), are increasingly being called upon to justify their position with reference to ancient media practices. Still others go so far as to claim that ancient media realities force a radical rethinking of the whole project of Synoptic source criticism, and they question whether traditional documentary approaches remain valid at all.
This debate has been hampered to date by the...
Advocates of the established hypotheses on the origins of the Synoptic gospels and their interrelationships (the Synoptic Problem), and especially tho...
Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66, the servant. In the Isaianic New Exodus the servant is integral to the restoration; the servant's mission being embodied is, to a great extent, how the New Exodus comes to fruition.
The servant connection is at times explicit, as Jesus is identified with the servant in Luke 4:18-19 (quoting Isa 61:1-2 with 58:6]); Luke 22:37 (citing Isa 53:12); and Acts 8:32-33 (Isa 53:7-8). Regarding the disciples, Isa 49:6 is quoted by Paul in Acts 13:47 in...
Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66, the servan...
Lament does not seem to be a pervasive feature of the New Testament, particularly when viewed in relation to the Old Testament. A careful investigation of the New Testament, however, reveals that it thoroughly incorporates the pattern of Old Testament lament into its proclamation of the gospel, especially in the person of Jesus Christ as he both prays and embodies lament.
As an act that fundamentally calls upon God to be faithful to God's promises to Israel and to the church, lament in the New Testament becomes a prayer of longing for God's kingdom, which has been inaugurated in the...
Lament does not seem to be a pervasive feature of the New Testament, particularly when viewed in relation to the Old Testament. A careful investiga...
This book explores the Matthean Posteriority Hypothesis (MPH), a largely neglected solution to the Synoptic Problem which holds that the author of the Gospel of Luke used the Gospel of Mark as a source, and that the author of the Gospel of Matthew used both the Gospel of Mark and the Gospel of Luke as sources.
MacEwen begins with a survey of the scholars who have defended various forms of the MPH. Chapter 2 discusses two key lines of evidence which support the MPH. The first line of evidence is textual - demonstrating that Matthew could have known the contents of Luke's Gospel beyond...
This book explores the Matthean Posteriority Hypothesis (MPH), a largely neglected solution to the Synoptic Problem which holds that the author of ...
Focusing specifically on the issue of genre methodology in Acts, Bale' work will have clear ramifications for the study of biblical texts in general. The first part of the work surveys the state of genre theory in Acts scholarship and demonstrates its inadequacy for both classifying and interpreting Acts. Bale constructs a new genre model rooted in contemporary genre theory, tackling the problematic issue in Biblical scholarship of the relationship between history and fiction in literature. From this theoretical analysis Bale presents a new, pragmatic model for genre which is non-exclusive...
Focusing specifically on the issue of genre methodology in Acts, Bale' work will have clear ramifications for the study of biblical texts in genera...
What did Paul mean when he declared that there is 'neither Jew nor Greek, neither slave nor free, nor male and female' (Galatians 3:28)? While many modern readers understand these words as a statement about human equality, this study shows that it in fact reflects ancient ideas about an ideal or utopian community. With this declaration, Paul contributed to the cultural conversation of his time about such a community.
The three pairs that Paul brings together in this formula all played a role in first-century conceptions of what an ideal world would look like. Such conceptions were...
What did Paul mean when he declared that there is 'neither Jew nor Greek, neither slave nor free, nor male and female' (Galatians 3:28)? While many...
In this study Yongbom Lee re-examines the old Jesus-Paul debate with insights from current studies on intertextuality in Paul. Lee identifies Paul's typical ways of handling authoritative traditions in a number of cases providing a set of expectations as to how his use of them elsewhere might look.
Lee begins by investigating the use of the Scriptures in the Rule of the Community and the Damascus Document. He then examines five cases of Paul's use of the Scriptures and contemporary Jewish exegetical traditions and three cases of his use of the Jesus tradition. Despite the skepticism...
In this study Yongbom Lee re-examines the old Jesus-Paul debate with insights from current studies on intertextuality in Paul. Lee identifies Paul'...
