Even though several branches of philosophy meet in the notion of trust, it has nevertheless been largely neglected by mainstream philosophy. Arguably, most existing analyses fail to give a just account of the reality of human experience. The author believes that this is not a coincidence but symptomatic of the irrelevance of received ideas of rationality for crucial areas of human agency. Individualist' approaches, he argues, can be accused precisely of ignoring fundamental questions about the nature of the individual. Expanding on the works of Wittgenstein, Winch, and others, in...
Even though several branches of philosophy meet in the notion of trust, it has nevertheless been largely neglected by mainstream philosophy. Arguably,...
Robert Heeger has been professor of ethics at Utrecht University since 1977, both at the Faculty of Theology and at the Faculty of Philosophy. Since 1985, he has also been teaching at the Faculty of Veterinary Medicine. Before he came to Utrecht, he had worked at Uppsala University for many years. He has always stayed in close contact with his Swedish colleagues, and twice he was a visiting professor at Uppsala University. With his eastern-German background, his roots partly in Russia, his thesis on the Italian philosopher Gramsci and his interest in Anglo-American analytical philosophy he...
Robert Heeger has been professor of ethics at Utrecht University since 1977, both at the Faculty of Theology and at the Faculty of Philosophy. Since 1...
Jeffrie G. Murphy's third collection of essays further pursues the topics of punishment and retribution that were explored in his two previous collections: Retribution, Justice and Therapy and RetributionReconsidered. Murphy now explores these topics in the light of reflections on issues that are normally associated with religion: forgiveness, mercy, and repentance. He also explores the general issue of theory and practice and discusses a variety of topics in applied ethics - e.g., freedom of artistic expression, the morality of gambling, and the value of...
Jeffrie G. Murphy's third collection of essays further pursues the topics of punishment and retribution that were explored in his two previous collect...
2 first-person point of view, I acknowledge these possible handicaps and try to overcome them. Other people may coherently judge that I am incapable of figuring out correctly what I rationally ought to do, or they may inform me of reasons of which I had heretofore been ignorant, or they may try to help me overcome intellectual hindrances. Like me, these people would be assuming that the goal is to identify what I really rationally ought to do. Nevertheless, we are concerned with reasons for the agent to act in a certain way, rather than with reasons, say, for someone to want it to be the case...
2 first-person point of view, I acknowledge these possible handicaps and try to overcome them. Other people may coherently judge that I am incapable o...
How, if at all, can we do moral philosophy in the light of the radical critique made by Elizabeth Anscombe in "Modem Moral Philosophy"? Among the principal theses of this essay is that ethical thinking (that of philosophers and others) suffers from a widespread appeal to incoherent uses of terms such as 'obligation, ' 'ought, ' 'right' and 'wrong. ' In this book I first explain and evaluate her thesis and the argument for it, and I then confront the challenge it poses: what ways are there of doing moral philosophy that avoid the kind of incoherence to which she has drawn our attention? The...
How, if at all, can we do moral philosophy in the light of the radical critique made by Elizabeth Anscombe in "Modem Moral Philosophy"? Among the prin...
Ton van den Beld This book is one of the results of the international conference on Moral Responsibility and Ontology, which was held at Utrecht University in 1 June 1998. It contains a selection of the revised versions of the papers discussed at the conference. The theme is in need of some clarification. In the first place, 'responsi- bility' is an ambiguous term. Although addition of the adjective 'moral' reduces the variety of its meanings (for example, moral responsibility cannot be confused with causal responsibility), different interpretations are still possible. Thus, the care of...
Ton van den Beld This book is one of the results of the international conference on Moral Responsibility and Ontology, which was held at Utrecht Unive...
The papers collected here represent the most recent work on a much neglected problem in practical reasoning. It is the problem of imperceptible harms and benefits. It is perhaps better to characterize the problem as a collection of puzzles or paradoxes, since those who deny the existence (or possibility) of imperceptible decrements (or increments) face problems no less perplexing than those who affinn their existence. The puzzles and paradoxes combine very practical and pressing worries about our obligations to relieve starvation, mitigate suffering and conserve resources, with deep...
The papers collected here represent the most recent work on a much neglected problem in practical reasoning. It is the problem of imperceptible harms ...
The development of geography also forms an interesting chapter in the history of the University ofTartu and in that of Estonian science in general. On the one hand, geography is a natural science in the broader sense ofthe word, on the other hand it is a study of human activity. This status of geography makes it particularly sensitive to the cultural and political circumstances under which scholarship and science have developed in Estonia. The article by Professor of Human Geography Ott Kurs (born 1939) and historian of science (PhD in geography) Erki Tamrniksaar (born 1969) "In Political...
The development of geography also forms an interesting chapter in the history of the University ofTartu and in that of Estonian science in general. On...
Some time ago I wrote a book (Moral Language, 1982) in which I argued that moral judgments are capable of being true ('truth-apt, ' to use a current phrase, or descriptive and having truth-value, to use a more traditional term), that the methods of discovering moral facts are fundamentally similar to those of discovering non-moral facts, and that moral judgments may be true. What I did not do at that time was to develop a moral theory which would demonstrate how the method of discovering moral truths would work and what the criteria of truth actually are. In a later work (Persons, Animals,...
Some time ago I wrote a book (Moral Language, 1982) in which I argued that moral judgments are capable of being true ('truth-apt, ' to use a current p...
The subject of personal and moral identity is at the centre of interest, not only of academic research within disciplines such as philosophy and psychology, but also of everyday thinking. This is why the Neth erlands School for Research in Practical Philosophy and the Institute for Ethics of the Vrije Universiteit in Amsterdam took the initiative to bring together scholars from various disciplines, interested in the subject. The expert-seminar on 'Personal and Moral Identity' took place from 12-14 January 1999. Financial contributions from the Vrije Universiteit, the Dutch Scientific...
The subject of personal and moral identity is at the centre of interest, not only of academic research within disciplines such as philosophy and psych...