Paul's Critique of Theocracy offers an interpretation of select texts in Corinthians and Galatians concerned with the establishment of legitimate authority in the Christian community. Odell-Scott argues that for Paul, no one may boast that they are selected by God, and no one has the authority to rule as God's representative.
Paul also criticizes those who exhibit a superior "sacredness" over other community members. Contrary to most scholarly views, Odell-Scott argues that Paul is not taking sides in a debate about the proper authority structure. Rather, he criticizes any...
Paul's Critique of Theocracy offers an interpretation of select texts in Corinthians and Galatians concerned with the establishment of legitimate auth...
This book examines the educated elite in 1 Corinthians through the development, and application, of an ancient education model. The research reads Paul's text within the social world of early Christianity and uses social-scientific criticism in reconstructing a model that is appropriate for first-century Corinth.
Pauline scholars have used models to reconstruct elite education but this study highlights their oversight in recognising the relevancy of the Greek Gymnasium for education. Topics are examined in 1 Corinthians to demonstrate where the model advances an understanding of...
This book examines the educated elite in 1 Corinthians through the development, and application, of an ancient education model. The research reads ...
Through a close and informative reading of seven key texts in Acts, Kauppi analyses the appearances of Graeco-Roman religion, offering evidence of practices including divination and oracles, ruler cult and civic foundation myth.
Foreign But Familiar Gods then uses a combination of these scriptural texts and other contemporary evidence (including archaeological and literary material) to suggest that one of Luke's subsidiary themes is to contrast Graeco-Roman and Christian religious conceptualizations and practices.
Through a close and informative reading of seven key texts in Acts, Kauppi analyses the appearances of Graeco-Roman religion, offering evidence of ...
In Matthew 5:38-42, Jesus overrides the Old Testament teaching of 'an eye for eye and a tooth for a tooth' - the Lex Talionis law - and commands his disciples to turn the other cheek. James Davis asks how Jesus' teaching in this instance relates to the Old Testament talionic commands, how it relates to New Testament era Judaism and what Jesus required from his disciples and the church.
Based on the Old Testament texts such as Leviticus 24, Exodus 22 and Deuteronomy 19, a strong case can be made that the Lex Talionis law was understood to have a literal application there are several...
In Matthew 5:38-42, Jesus overrides the Old Testament teaching of 'an eye for eye and a tooth for a tooth' - the Lex Talionis law - and commands hi...