Exploring several utopian imaginaries and practices, A Place for Utopia ties different times together from the early twentieth century to the present, the biographical and the anthropological, the cultural and the conjunctional, South Asia, Europe, and North America. It charts the valency of "utopia" for understanding designs for alternative, occluded, vernacular, or emergent urbanisms in the last hundred years. Central to the designs for utopia in this book are the themes of gardens, children, spiritual topographies, death, and hope.
From the vitalist urban plans of the...
Exploring several utopian imaginaries and practices, A Place for Utopia ties different times together from the early twentieth century to th...
Caste and gender are complex markers of difference that have traditionally been addressed in isolation from each other, with a presumptive maleness present in most studies of Dalits ("untouchables") and a presumptive upper-casteness in many feminist studies. In this study of the representations of Dalits in the print culture of colonial north India, Charu Gupta enters new territory by looking at images of Dalit women as both victims and vamps, the construction of Dalit masculinities, religious conversion as an alternative to entrapment in the Hindu caste system, and the plight of...
Caste and gender are complex markers of difference that have traditionally been addressed in isolation from each other, with a presumptive maleness...
Nearly a century after his death, the image of Sai Baba, the serene old man with the white beard from Shirdi village in Maharashtra, India, is instantly recognizable to most South Asians (and many Westerners) as a guru for all faiths--Hindus, Muslims, and others. During his lifetime Sai Baba accepted all followers who came to him, regardless of religious or caste background, and preached a path of spiritual enlightenment and mutual tolerance. These days, tens of thousands of Indians and foreigners make the pilgrimage to Shirdi each year, and Sai Baba temples have sprung up in unlikely...
Nearly a century after his death, the image of Sai Baba, the serene old man with the white beard from Shirdi village in Maharashtra, India, is inst...
Enclaves along the India-Bangladesh border have posed conceptual and pragmatic challenges to both states since Partition in 1947. These pieces of India inside of Bangladesh, and vice versa, are spaces in which national security, belonging, and control are shown in sharp relief. Through ethnographic and historical analysis, Jason Cons argues that these spaces are key locations for rethinking the production of territory in South Asia today. Sensitive Space examines the ways that these areas mark a range of anxieties over territory, land, and national survival and lead us to consider...
Enclaves along the India-Bangladesh border have posed conceptual and pragmatic challenges to both states since Partition in 1947. These pieces of I...
From the fluttering fabric of a tent, to the blurred motion of the potter's wheel, to the rhythm of a horse puppet's wooden hooves--these scenes make up a set of mid-1980s art exhibitions as part of the U.S. Festival of India. The festival was conceived at a meeting between Indira Gandhi and Ronald Reagan to strengthen relations between the two countries at a time of late Cold War tensions and global economic change, when America's image of India was as a place of desperate poverty and spectacular fantasy. Displaying Time unpacks the intimate, small-scale durations of time at work...
From the fluttering fabric of a tent, to the blurred motion of the potter's wheel, to the rhythm of a horse puppet's wooden hooves--these scenes ma...
Between the late sixteenth and early twentieth centuries, Banaras, the iconic Hindu center in northern India that is often described as the oldest living city in the world, was reconstructed materially as well as imaginatively, and embellished with temples, monasteries, mansions, and ghats (riverfront fortress-palaces). Banaras's refurbished sacred landscape became the subject of pilgrimage maps and its spectacular riverfront was depicted in panoramas and described in travelogues.
In Banaras Reconstructed, Madhuri Desai examines the confluences, as well as the tensions, that...
Between the late sixteenth and early twentieth centuries, Banaras, the iconic Hindu center in northern India that is often described as the oldest ...
Between the late sixteenth and early twentieth centuries, Banaras, the iconic Hindu center in northern India that is often described as the oldest living city in the world, was reconstructed materially as well as imaginatively, and embellished with temples, monasteries, mansions, and ghats (riverfront fortress-palaces). Banaras's refurbished sacred landscape became the subject of pilgrimage maps and its spectacular riverfront was depicted in panoramas and described in travelogues.
In Banaras Reconstructed, Madhuri Desai examines the confluences, as well as the tensions, that...
Between the late sixteenth and early twentieth centuries, Banaras, the iconic Hindu center in northern India that is often described as the oldest ...
From the fluttering fabric of a tent, to the blurred motion of the potter's wheel, to the rhythm of a horse puppet's wooden hooves--these scenes make up a set of mid-1980s art exhibitions as part of the U.S. Festival of India. The festival was conceived at a meeting between Indira Gandhi and Ronald Reagan to strengthen relations between the two countries at a time of late Cold War tensions and global economic change, when America's image of India was as a place of desperate poverty and spectacular fantasy. Displaying Time unpacks the intimate, small-scale durations of time at work...
From the fluttering fabric of a tent, to the blurred motion of the potter's wheel, to the rhythm of a horse puppet's wooden hooves--these scenes ma...
Savant Singh (1694-1764), the Rajput prince of Kishangarh-Rupnagar, is famous for commissioning beautiful works of miniature painting and composing devotional (bhakti) poetry to Krishna under the nom de plume Nagaridas. After his throne was usurped by his younger brother, while Savant Singh was on the road seeking military alliances to regain his kingdom, he composed an autobiographical pilgrimage account, "The Pilgrim's Bliss" (Tirthananda); a hagiographic anthology, "Garland of Anecdotes about Songs" (Pad-Prasang-mala); and a reworking of the story of Rama, "Garland of Rama's Story"...
Savant Singh (1694-1764), the Rajput prince of Kishangarh-Rupnagar, is famous for commissioning beautiful works of miniature painting and composing...
Savant Singh (1694-1764), the Rajput prince of Kishangarh-Rupnagar, is famous for commissioning beautiful works of miniature painting and composing devotional (bhakti) poetry to Krishna under the nom de plume Nagaridas. After his throne was usurped by his younger brother, while Savant Singh was on the road seeking military alliances to regain his kingdom, he composed an autobiographical pilgrimage account, "The Pilgrim's Bliss" (Tirthananda); a hagiographic anthology, "Garland of Anecdotes about Songs" (Pad-Prasang-mala); and a reworking of the story of Rama, "Garland of Rama's Story"...
Savant Singh (1694-1764), the Rajput prince of Kishangarh-Rupnagar, is famous for commissioning beautiful works of miniature painting and composing...