The pneumatological magna carta of Acts 2 has never translated into a fully liberating praxis for Pentecostal women in ministry. Scholars have given this problem limited attention, but their works do not adopt the perspective of pneumatology or engage feminist theology. In neglecting pneumatology, Pentecostals have ignored a methodological approach and a dominant orienting motif that is fundamental to their spirituality. In neglecting feminist theology, they proffer an incomplete solution that addresses anthropological paradigms to the exclusion of ecclesiological ones. After analyzing...

Pentecostal churches have grown over the last century but only a limited amount has been written about their ecclesiology. Much of the existing work focuses on congregational models and contemporary practice. This book argues the need for a pentecostal systematic approach to ecclesiology. Utilising the method of Amos Yong a pentecostal ecclesiology based on a network church structure is developed. Systematic issues of catholicity are addressed through mission insights on partnership, and a hospitable approach to contextualisation is developed. This book, therefore, suggests new ways forward...

In Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theology, as theological hermeneutics, through four types: the original Classical Pentecostal hermeneutic, the Evangelical-Pentecostal hermeneutic, the contextual-Pentecostal hermeneutic, and the ecumenical-Pentecostal hermeneutic. Oliverio gives special attention to key figures in shaping Pentecostal theology and the underlying philosophical assumptions which informed their theological interpretations of reality. The...

Pentecostals have not sufficiently worked out a distinctively Pentecostal philosophy of art and aesthetics. In Pentecostal Aesthetics: Theological Reflections in a Pentecostal Philosophy of Art and Aesthetics, with a foreword by Amos Yong, Steven Felix-Jager corrects this by reflecting theologically on art and aesthetics from a global Pentecostal perspective, particularly through a pneumatic Pentecostal lens. Felix-Jager contends that a Pentecostal philosophy of art and aesthetics must comply with the global, experiential, and pneumatocentric nature of the Pentecostal movement. Such a...

In Charismatic Practice and Catholic Parish Life - the Incipient Pentecostalization of the Church in Guatemala and Latin America, Jakob Egeris Thorsen offers a detailed ethnographic and theological analysis of the impact of the Catholic Charismatic Renewal on the Catholic Church in the region. Based on fieldwork, this interdisciplinary study examines how Charismatic practice and spirituality permeate both local parish life and the pastoral plans of the Catholic Church in Guatemala and Latin America. The Charismatic Renewal is the largest lay movement in Latin America and has a profound...

Within recent decades Pentecostal/charismatic Christianity has moved from an initially peripheral position to become a force to be reckoned with within Africa's religious landscape. Bringing together prominent Africanist scholars from a wide range of disciplines, this book offers a comprehensive and multifaceted treatment of the ways in which Pentecostal-Charismatic movements have shaped the orientations of African Christianity and extended their influence into other spheres of post-colonial societies such as politics, developmental work and popular entertainment. Among other things, the...

In Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theology, as theological hermeneutics, through four types: the original Classical Pentecostal hermeneutic, the Evangelical-Pentecostal hermeneutic, the contextual-Pentecostal hermeneutic, and the ecumenical-Pentecostal hermeneutic. Oliverio gives special attention to key figures in shaping Pentecostal theology and the underlying philosophical assumptions which informed their theological interpretations of reality. The...

In Shalom, the Spirit and Pentecostal Conversion, Grace Milton presents a uniquely practical-theological model of Pentecostal conversion, centered on empirical data from a congregational case study. Pentecostal-Charismatic conversion is commonly equated with a dramatic, "Damascus road" type event, which directly opposes prevailing theories within the social sciences that conversion is a more gradual process over time. This raises the question, how far do these Pentecostal stereotypes reflect lived experience? In this book, for the first time, the experiences and beliefs of ordinary...

In Missionary Expatriate Effectiveness, John Farquhar Plake examines how Pentecostal missionaries adjust to foreign cultural environments and become proficient at their work abroad. Connecting the disciplines of psychology, human resource management, and missiology, Plake provides unique insights into the predictors of expatriate effectiveness through the experience of 949 missionaries working in 127 nations. Responding to the question, "Are missionaries born, called, or made?," Plake provides evidence that cross-cultural training is a critical component of missionary formation. Here...

Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church, and Ministry, co-edited by Margaret English de Alminana and Lois E. Olena, concerns women and Pentecostalism. It introduces the way the Pentecostal/charismatic movement has been shaped by and has shaped women from its beginning and offers a wide variety of responses to the opportunities and limitations women have experienced in their commitment to religious service. Scholars, activists, leaders, and exemplars from a variety of disciplines reflect on the question: How have women responded to a...