The theology of the sacraments is one of the most contested parts in Barth's theology, none more so than the doctrine of baptism. Barth's proposals on baptism have generated intense conversation and disagreement, not only on its application to Protestant and ecumenical theology but even on its own consistency with Barth's larger dogmatic project. McMaken takes up this controversial question, sets it in its proper context within the history of doctrine and Barth's systematic work, and argues for a constructive reclamation of infant baptism that accords with Barth's overarching theological...

This book offers a critical analysis and reinterpretation of Karl Barth's theology of culture - the least studied aspect of his work - revealing his significance for contemporary work in theology of culture by applying his approach to the study of popular culture and entertainment. Grounding the study in Barth's eschatology, which proves more amenable to secular culture than other models, DeCou shows that Barth's approach recognized that the freedom of theology is qualified by the freedom of the Word and the freedom of secular culture. Barth therefore offers a "middle way" for evaluating and...

Addressing a critical problem in theology and the interpretation of scripture raised by modern historical consciousness, Fulford argues for a reading of scripture centered in a Christological rubric and a pattern of triune action and presence, one which draws readers into fuller participation in the shaping of history in Christ. Comparing the theologies of Gregory of Nazianzus and Hans Frei, the book addresses the challenge of historicity and historical consciousness, argues for the relevance of pre-modern approaches to scripture, and enacts a theology of retrieval as a resource for...

At the heart of the biblical myth of chosenness is the idea that God has blessed a people to be a blessing to others. It is a mission of solemn responsibility. The six British and American thinkers examined in this study embraced the myth of chosenness for their countries, believed that the liberties they enjoyed were inherently tied to their Protestant faith, and that it was their mission to protect and spread that faith, and its democratic fruit, at home and abroad.Each theologian in this study - Robert William Dale, Hugh Price Hughes, and Brooke Foss Westcott in England; Walter...

Melvin traces the emergence and development of the motif of angelic interpretation of visions from late prophetic literature (Ezekiel 40 - 48; Zechariah 1 - 6) into early apocalyptic literature (1 Enoch 17 - 36; 72 - 82; Daniel 7 - 8). Examining how the historical and socio-political context of exilic and post-exilic Judaism and the broader religious and cultural environment shaped Jewish angelology in general, Melvin concludes that the motif of the interpreting angel served a particular function. Building upon the work of Susan Niditch, Melvin concludes that the interpreting angel motif...

Memory and Covenant combines a close reading of texts in the deuteronomic, priestly, and holiness traditions with analysis of ritual and scrutiny of the different terminology used in each tradition regarding memory. Ellman demonstrates that the exploration of the concept of memory is critical to understanding the overall cosmologies, theologies, and religious programs of these distinct traditions. All three regard memory as a vital element of religious practice and as the principal instrument of covenant fidelity - but in very different ways. Ellman shows that for the deuteronomic tradition,...

Was Esther unique - an anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.Attention to the narrative of Esther and comparison with...

In the subsistence agricultural social context of the Hebrew Bible, children were necessary for communal survival. In such an economy, children's labor contributes to the family's livelihood from a young age, rather than simply preparing the child for future adult work. Ethnographic research shows that this interdependent family life contrasts significantly with that of privileged modern Westerners, for whom children are dependents. This text seeks to look beyond the dominant cultural constructions of childhood in the modern West and the moral rhetoric that accompanies them so as to uncover...

Were eunuchs more usually castrated guardians of the harem, as florid Orientalist portraits imagine them, or were they trusted court officials who may never have been castrated? Was the Ethiopian eunuch a Jew or a Gentile, a slave or a free man? Why does Luke call him a "man" while contemporaries referred to eunuchs as "unmanned" beings? As Sean D. Burke treats questions that have received dramatically different answers over the centuries of Christian interpretation, he shows that eunuchs bore particular stereotyped associations regarding gender and sexual status as well as of race,...

Giving careful exegetical attention to Paul's letter to the Romans, Kevin W. McFadden shows that Paul wrote the letter to remind Roman Christians of his gospel because of his vocation as apostle to the Gentiles. The letter simultaneously demonstrates the guilt of the world and calls Paul's audience to live out the implications of the gospel. The theme of judgment thus appears in two distinct ways. Paul opposes justification by works of law, but simultaneously affirms - - as did most of the early Christian movement, McFadden argues - - a final judgment according to works. These are not...