Studies of the 1974 Ethiopian revolution have hitherto almost completely ignored religion, in spite of the commitment of a great majority of Ethiopian people to one or another religious tradition. Moreover, existing studies focus almost exclusively on the center, on national politics, and on the evolution of national institutions.
This book makes an important contribution to the literature on the Ethiopian revolution and on African church growth and development.
Based on the wealth of materials available from informants, in documentary collections, and in missionary records, in...

The dominant trend in pastoralist studies has long assumed that pastoralism and pastoral gender relations are inherently patriarchal. The contributors to this collection, in contrast, use diverse analytic approaches to demonstrate that pastoralist gender relations are dynamic, relational, historical, and produced through complex local-translocal interactions. Combining theoretically sophisticated analysis with detailed case studies, this collection will appeal to those doing research and teaching in African studies, gender studies, anthropology, and history. Among the topics discussed are...

In 1991 the Eritrean People's Liberation Front (EPLF) took over Asmara and completed the liberation of Eritrea; formal independence came two years later after a referendum in May 1993. It was the climax of a thirty-year struggle, though the EPLF itself was formed only in the early 1970s.
From the beginning, Eritrean nationalism was divided. Ethiopia's appeal to a joint Christian imperial past alienated the Muslim pastoral lowland people in the areas where Eritrean nationalism first appeared. It was not until the early 1970s that the Christian elements of the population finally joined the...

This history of administrative thought and practice in colonial Kenya looks at the ways in which white people tried to engineer social change.
It asks four questions:
- Why was Kenya's welfare operation so idiosyncratic and spartan compared with that of other British colonies?
- Why did a transformation from social welfare to community development produce further neglect of the very poor?
- Why was there no equivalent to the French tradition of community medicine?
- If there was a transformatory element of colonial rule that sought to address poverty, where and why did it...

Blessed with fertile and well-watered soil, East Africa's kingdom of Buganda supported a relatively dense population and became a major regional power by the mid-nineteenth century. This complex and fascinating state has also long been in need of a thorough study that cuts through the image of autocracy and military might.
"Political Power in Pre-Colonial Buganda" explores the material basis of Ganda political power, gives us a new understanding of what Ganda power meant in real terms, and relates the story of how the kingdom used the resources at its disposal to meet the challenges that...

Colonial Baringo was largely unnoticed until drought and localized famine in the mid-1920s led to claims that its crisis was brought on by overcrowding and livestock mismanagement. In response to the alarm over erosion, the state embarked on a program for rehabilitation, conservation, and development.
"Eroding the Commons" examines Baringo's efforts to contend with the problems of erosion and describes how they became a point of reference for similar programs in British Africa, especially as rural development began to encompass goals beyond economic growth and toward an accelerated...

Fifty years after the declaration of the state of emergency, Mau Mau still excites argument and controversy, not least in Kenya itself. "Mau Mau and Nationhood" is a collection of essays providing the most recent thinking on the uprising and its aftermath.
The work of well-established scholars as well as of young researchers with fresh perspectives, " Mau Mau and Nationhood "achieves a multilayered analysis of a subject of enduring interest. According to Terence Ranger, Emeritus Rhodes Professor, Oxford, In some ways the historiography of Mau Mau is a supreme example not only of...

CONVENTIONAL HISTORY ASSUMES THAT THE RISE of the Steamship trade killed off the Indian Ocean dhow trade in the twentieth century. Erik Gilbert argues that the dhow economy played a major role in shaping the economic and social life of colonial Zanzibar. Dhows, and the regional trade they fostered, allowed a class of indigenous entrepreneurs to thrive in Zanzibar. These entrepreneurs, whose economic interests stretched across continents and colonial boundaries, were able to thwart or shape many of the colonial state's pet projects. Not only did steamships fail to drive out indigenous sailing...

KHAT IS A QUASI-LEGAL PSYCHOACTIVE SHRUB, produced and marketed in the province of Harerge, Ethiopia, and widely consumed throughout Northeast Africa. In the late nineteenth century the main cash crop of Harerge was coffee. Leaf of Allah examines why farming families shifted from cultivating coffee and food crops to growing khat. Demographic, market, and political factors facilitated the emergence of khat as Harerge's leading agricultural commodity. This development increased the scale of unofficial cross-border trade in consumer goods. This study explores the consequences of the new cash...