The Medical Imagination traces the practice of using imagination and literature to craft, test, and implement theories of health in eighteenth- and nineteenth-century America. This history of imaginative experimentation provides a usable past for conversations about the role of the humanities in health research and practice today.

Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? Christian Slavery shows how debates about slavery transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

How did descriptions of individuals' appearance reinforce emergent categories of race? In Colonial Complexions, more than 4000 advertisements for runaway slaves and servants reveal how colonists transformed seemingly observable characteristics into racist reality.

Eric R. Schlereth places religious conflicts between deists and their opponents at the center of early American public life. This history recasts the origins of cultural politics in the United States by exploring how everyday Americans navigated questions of religious truth and difference in an age of emerging religious liberty.

Synthesizing the tensions between high and low politics and eastern and western regions in Pennsylvania before the Revolution, Patrick Spero recasts the importance of frontiers, as eighteenth-century Pennsylvanians would have understood them, to the development of colonial America and the origins of American Independence.

Slavery's Capitalism explores the role of slavery in the development of the U.S. economy during the first decades of the nineteenth century. It tells the history of slavery as a story of national, even global, economic importance and investigates the role of enslaved Americans in the building of the modern world.

Vividly recounting the lives of enslaved women in eighteenth-century Bridgetown, Barbados, and their conditions of confinement through urban, legal, sexual, and representational power wielded by slave owners, authorities, and the archive, Marisa J. Fuentes challenges how histories of vulnerable and invisible subjects are written.

Susan Juster explores different forms of sacred violence-blood sacrifice, holy war, malediction, and iconoclasm-to uncover how European traditions of ritual violence developed during the Reformation were introduced and ultimately transformed in the New World.

In The Commerce of Vision, Peter John Brownlee integrates cultural history, art history, and material culture studies to explore how vision was understood and experienced in the first half of the nineteenth century.

Exploring the moment in which settlers, missionaries, merchants, and administrators believed in their ability to shape the environment to better resemble the country they left behind, A Not-So-New World reveals that French colonial ambitions were fueled by a vision of an ecologically sustainable empire.