Seery offers a new conception of social contract theory as a framework for confronting death issues. He urges us to look to an older tradition of descent into an underworld, wherein classic theorists consulted poetically with the dead and acquired from them political insight and direction.

"When social power is conceived in Foucauldian terms, it is notoriously difficult to grapple with what it means to think affirmatively about ethical-political action. Drawing upon the unlikely combination of Hannah Arendt and the early 17th-century Quaker movement, Orlie articulates a fascinating approach to this problem. Without forgetting for a moment our enmeshment in power, she nevertheless shows how better appreciating our spiritual capacity for 'natality' can engender a distinctive sense of responsibility and freedom."--Stephen K. White, Virginia Polytechnic Institute and State...

Elsie B. Michie here provides insightful readings of novels by Mary Shelley, Emily and Charlotte Bront, Elizabeth Gaskell, and George Eliot, writers who confronted definitions of femininity which denied them full participation in literary culture...

Based on a folktale called "The Priest's Soul," which Yeats first encountered in 1888, The Hour-Glass was written as both a play in prose and a drama in verse over the course of more than thirty years. This volume brings together all extant manuscripts of The Hour-Glass, from a handwritten three-page fragment of the 1902 prose version to Yeats's typescripts of the 1922 verse rendition.