Writing in part for secular humanists, non-Christians, and ex-Christians, Wallace locates the beginning of religious vilification of LBGTQ Americans: these attacks recycle earlier, equally reactionary political opposition to racial desegregation and equal rights for women. Then, step by step, she lays out three major flaws in the religious argument against gay marriage. First, it derives from Plato and Greco-Roman sexual anxieties, not from Jesus. Second, opposition to gay marriage takes Bible verses out of context, ignoring their roots in Iron Age biology, sexual politics in the classic era,...

Confronting Religious Denial of Science: Christian Humanism and the Moral Imagination traces the cultural backstory of contemporary conflicts between biblical literalists who oppose evolution and ""New Atheists"" who insist that religion is so pernicious it should be outlawed, if not exterminated. That's a clash of fundamentalisms. It's a zero-sum game derived from high Victorian misunderstanding of both religion and science. The God whom science supposedly replaces is the Engineer Almighty sitting at his keyboard, controlling every event on earth. But that's not a viable concept of God. Far...

Come to church or go to hell. That's religious bullying. It's judgmentalism. And it's a theological distortion, a distortion insisting that shame and self-loathing are morally appropriate. In Christian humanist tradition, God is not some cosmic judge eager to smite all of us for our sinfulness. God is compassion. We are cherished by God beyond our wildest imagining. We are called to radical hospitality, not to crass judgmentalism. So where does this religious judgmentalism come from? It is the heritage of medieval theocracy: a violent, vindictive God of command and control was far more useful...

Jesus did not die to save us from God. He died because the Romans did not tolerate charismatic teachers who attracted a lively following. Jesus attracted that following through his personal compassion, his confrontational inclusivity, and his skill in using laughter as a nonviolent weapon of mass disruption. The Gospel authors picked up Jesus' witty techniques. They adeptly parodied the literary conventions of heroic biography, laying out ""the kingdom of God"" in a point-for-point contrast with the empire of Caesar Augustus. Most of this contrast was Jewish Prophetic Rant, Standard Edition:...

Christianity has lost control of its brand. That matters even for nonbelievers because Christian symbolism permeates Western culture. It shapes the source code for how we think about ourselves and what we expect from one another. If God is all-controlling, then human control is divinely sanctioned. Our efforts to control one another have cosmic legitimacy--the legitimacy claimed by fundamentalists pursuing a political agenda that has nothing to do with Jesus of Nazareth. But if God is defined as compassion and loving-kindness, then Christianity calls the faithful to compassion and radical...

Confronting Religious Violence: Christian Humanism and the Moral Imagination tells the tale of Christian theocracy in the West. Who converted whom was never entirely clear: the empire did stop feeding people to the lions for public entertainment; but Christianity was theologically corrupted by its official role in legitimating empire-as-usual. That theological corruption led to crusades, inquisitions, torture, and so forth. And it leaves us with a major question: is God violent? More dangerously yet: is violence our only option in response to wrongdoing? Are we morally obligated to injure...