Dr Schildkrout probes questions of ethnicity, religion, cultural change and the African national identity in this study of the immigrant community of Kumasi, Ghana's second largest city. She compares first- and second-generation immigrants - those born in their rural homelands, and those born in Ghana - in terms of their orientation to politics, to kinship, and to community participation. The author explores the meaning of ethnic identity for rural- and urban-born immigrants, and establishes certain generalizations about ethnicity based on these comparisons. The book discusses the issues of...

The Bigouden region in south-west Brittany may appear to be extremely 'traditional', but over the centuries it has witnessed much social and economic change, with the introduction of commercial fishing and a canning industry in the 1880s and, more recently, the development of tourism and restructuring of agriculture. Following a community of Breton peasants over fifteen generations, Martine Segalen traces the effects of these economic changes on family life and analyses the strategies of marriage alliance and inheritance which were used to shore up social hierarchies. She thus reveals the...

Using historical documents and evidence gathered in the field, Rubie Watson provides a social history of the 600-year-old Chinese lineage village of Ha Tsuen in the New Territories of Hong Kong, and demonstrates the crucial role that the lineage played in the evolution of the community from a few scattered households in the fourteenth century into a regional power from the 1700s onwards. Despite a patrilineal ideology that extols the virtues of brotherhood and equality, Dr Watson shows that the lineage has in fact played a central role in the formation, development and maintenance of an elite...

A detailed study of the political organization in an important area of Tanzania shortly before Independence. Unyamwezi covers 35,000 square miles and has a population of 400,000. Dr Abrahams outlines the social and economic framework and examines the origins of the modern political system. He then discusses the internal organization of Nyamwezi chiefdoms and villages and the emergence of national politics. The theoretical and comparative implications of the study, which is based on extensive field work in the area, are also considered.

Most anthropological and sociological studies of Buddhism have concentrated on village and rural Buddhism. This is a systematic anthropological study of monastic organization and monk-layman interaction in a purely urban context in the countries where Theravada Buddhism is practised, namely, Burma, Cambodia, Ceylon, Laos and Thailand. The material presented is based on fieldwork carried out in Ayutthaya, Central Thailand. Dr Bunnag describes and analyses the socio-economic and ritual relations existing between the monk and the lay community, and she demonstrates the way in which the role of...

A study of the system of political stratification and the pattern of political alliances in rural Western Maharashtra. Based on fieldwork in a large village, a nearby market town and taluka headquarters, and political institutions in the surrounding countryside, the first half of the book is a full examination of the phenomenon of regional dominance originally described by Adrian Mayer. The second part is a detailed study of the pattern of political alliances from village to district level. Dr Carter's central concern is with the manner in which the pattern of political alliances is shaped by...

This collection of essays on the themes of social organization, kinship and religion provides an excellent guide for English-speaking scholars to the understanding of French structuralist thought. In his introduction Luc de Heusch, a distinguished Belgian anthropologist, recalls his first contact with colonial Africa in the Belgian Congo in 1953 4. In Part I, conscious of the difference between French anthropology and the British tradition, he pursues a friendly dialogue with Mary Douglas, enters into a polemic with Rodney Needham concerning kinship structures, and discusses structural change...

In this study, Peter Fry describes and analyses spirit-mediumship amongst a community of Zezuru people living near Salisbury in Southern Rhodesia (Zimbabwe). He examines the belief system which underpins spirit-mediumship and the basis of the mediums' authority. He pays special attention to the way in which religious beliefs are used politically in specific social situations ranging from village disputes to issues of national importance. Instead of portraying the spirits and their mediums as a fixed and stable hierarchy, Peter Fry stresses the dynamics of a religious system which changes over...

This account of an East African religion as it was during the 1950s discusses a variety of issues in the study of religion, within the context of case materials and other field data. The Taita people of southern Kenya called their religion Butasi after its central act which combined utterance with spraying-out of liquid from the mouth. Taking up the central theme of mystical anger, Dr Harris explores the social and cultural aspects of doctrines and rituals. She shows that the interpretation and shaping of the experience of misfortune occurred in religious interaction: between living humans...

The Majangir live on the thickly forested slopes of the south-western edge of the Ethiopian plateau, between the Anuak of the plains and the Galla of the highlands. Their way of life is markedly different from that of their neighbours, and is well adapted to their habitat. They are agriculturalists and the structure of their society is loose and simple. They have no political leaders, the only individuals of any authority being ritual leaders whose influence is restricted. Domestic groups tend to farm plots adjacent to those of friends or kin, but the settlements remain small and constantly...