Napoleon Bonaparte occupied a central place in the consciousness of many British writers of the Romantic period. In this first full-length study of Romantic writers' obsession with Napoleon, Simon Bainbridge focuses on the writings of Wordsworth, Coleridge, Southey, Byron and Hazlitt. Combining detailed textual analysis with historical and theoretical approaches, and illustrating his argument with contemporary cartoons, Bainbridge shows how Romantic writers constructed and contested different Napoleons as part of their partisan engagement in political and cultural debate.

Clear but sophisticated readings of Keats's major poems, informed by contemporary literary theory.

A highly original study of Shelley's thought in relation to diet, consumption, the body, nature, and culture.

This historically grounded account of Gothic fiction takes issue with received accounts of the genre as a stable and continuous tradition. Charting its vicissitudes from Walpole to Scott, Watt shows the Gothic to have been a heterogeneous body of fiction, characterized at times by antagonistic relations between writers or works. Watt examines the novels' political import and concludes by looking ahead to the fluctuating critical status of Scott and the Gothic, and perceptions of the Gothic as a monolithic tradition, which continue to exert a powerful hold.

Timothy Morton explores the significance of spice, and the spice trade, in Romantic literature, shedding new light on the impact of a growing consumer culture and capitalist ideology on writers of the period. The Poetics of Spice includes discussion of a wide range of related topics--exoticism, orientalism, colonialism, the slave trade, race and gender issues, and, above all, capitalism. The book surveys literary, political, medical, travel, trade and philosophical texts, and includes new readings of Milton, Coleridge, Keats, Shelley, Leigh Hunt, Charlotte Smith and Southey among many others.

Considers Blake's poetry in the light of ideology critique and the traditions of Utopian thought.

Romantic Atheism explores the links between English Romantic poetry and the first burst of outspoken atheism in Britain, from the 1780s onward. Martin Priestman examines the work of Blake, Coleridge, Wordsworth, Shelley, Byron and Keats in their most intellectually radical periods, as well as a host of less canonical poet-intellectuals and controversialists of the time. Above all, the book conveys the excitement of Romantic atheism, whose dramatic appeals to new developments in politics, science and comparative mythology lent it a protean energy belied by the more recent conception of "loss...

This 1999 book examines the way in which the Romantic period's culture of posterity inaugurates a tradition of writing which demands that the poet should write for an audience of the future: the true poet, a figure of neglected genius, can be properly appreciated only after death. Andrew Bennett argues that this involves a radical shift in the conceptualization of the poet and poetic reception, with wide-ranging implications for the poetry and poetics of the Romantic period. He surveys the contexts for this transformation of the relationship between poet and audience, engaging with issues...

This is the first full-length study to examine the links between high Romantic literature and what has often been thought of as a merely popular genre--the Gothic. Michael Gamer analyzes how and why Romantic writers drew on Gothic conventions while, at the same time, denying their influence in order to claim critical respectability. He shows how the reception of Gothic literature played a fundamental role in the development of Romanticism as an ideology, tracing the politics of reading, writing and reception at the end of the eighteenth century.

A defining feature of Romantic writing, critics have long agreed, is its characterization of the self in terms of psychological depth. Many Romantic writers, however, did not conceive of the self in this way, and in Romantic Identities Andrea K. Henderson investigates Romantic writing that challenges the "depth" model, or operates outside its domain. Henderson explores various forms of discourse and their perceptions of identity, examines subjects ranging from obstetrics to gothicism, and considers writings by Radcliffe, Byron, Scott, and Shelley, among others.