Western scholarship has largely ignored the practice of venerating the physical remains of the Buddha, a practice that has been a central focus of both monastic and lay Buddhists for more than two millennia. This study draws on textual and archaeological evidence from India and Sri Lanka to examine the place of relic veneration in the history of South Asian Buddhism. It contributes to current work on the history of Western Buddhology, to the discipline of religious studies, and to the history of Indian and Sri Lankan Buddhism.

This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of Western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the "golden age" of Zen in medieval China, and on the transmission of these writings to the West. While deeply sympathetic to the Zen tradition, it raises serious questions about the kinds of claims that can be made on its behalf.

Jacobs conducts a thorough survey of some of the most important instances where the individual is discussed in the Jewish religious tradition.

A critical interpretation of Sikh literature from a feminist perspective.

The Body Divine explores the ways in which two spiritual teachers, one Christian (Teilhard de Chardin) and one Hindu (R DEGREESD=am DEGREESD=anuja) have seen the world as inherently divine, and have presented this insight theologically through the use of a symbol, that of the "body of the divine" (the body of Christ/Brahman). In a careful study of their beliefs, Dr. Hunt Overzee shows how both thinkers came to understand reality in terms of consciousness, believing that salvation/release is realized through attaining the Lord. This goal is approximated through a changed view of things, in...

Recent immigrant Christians from India are changing the face of American Christianity. This is the first comprehensive study of these Christians, their churches, and their adaptation. Contemporary mobility and rapid communication create new transnational religious groups, and Williams reveals some of the reverse effects on churches and institutions in India. He notes some successes and failures of mediating institutions in the United States in responding to new forms of Christianity brought by immigrants.

In this book, Julia Ching offers a survey of over 4,000 years of Chinese civilization through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, the sage-king myth became a model for the actual ruler. As a paradigm, it was also appropriated by private individuals who strove for wisdom without becoming kings. As the Confucian tradition interacted with the Taoist and the Buddhist, the religious character...

Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe and America. Clayton offers a fresh reading...

Tessa Bartholomeusz explores the relationship between female world-renunciation in Buddhist Sri Lanka and attitudes about women and the religious vocation. She gives a history of Buddhist female renouncers in Sri Lanka and recounts her own field experiences of contemporary Buddhist women who have chosen to live celibate and cloistered lives. By presenting the point of view of the women themselves and describing their role and vocation in present-day Sri Lanka, the author puts a new perspective on the island's Buddhist culture.

Maurice Bloch has for many years been developing an original and influential theory of ritual. In this book he synthesizes a radical theory of religion. Rituals in a great many societies deny the transience of life and of human institutions. Bloch argues that they enact this denial by symbolically sacrificing the participants themselves, so allowing them to participate in the immortality of a transcendent entity. Such sacrifices are achieved through acts of symbolic violence, ranging from bodily mutilations to the killing of animals. The theme is developed with reference to rituals of many...