This volume includes a series of essays about the nature of belief and desire, the status of normative judgment, and the relevance of the views we take on both these topics to the accounts we give of our nature as free and responsible agents. The long awaited collection comprises some of the most influential of Michael Smith's essays written over a period of fifteen years and will be of interest to students in philosophy and psychology.

In Goodness and Justice, Joseph Mendola develops a unified moral theory that defends the hedonism of classical utilitarianism, while evading utilitarianism's familiar difficulties by adopting two modifications. His theory incorporates a developed form of consequentialism. When, as is common, someone is engaged in conflicting group acts, it requires that one perform one's role in that group act that is most beneficent. The theory also holds that overall value is distribution-sensitive, ceding maximum weight to the well-being of the worst-off sections of sentient lives. It is properly congruent...

This important new book develops a new concept of autonomy. The notion of autonomy has emerged as central to contemporary moral and political philosophy, particularly in the area of applied ethics. Professor Dworkin examines the nature and value of autonomy and used the concept to analyze various practical moral issues such as proxy consent in the medical context, paternalism, and entrapment by law enforcement officials.

This book is a systematic and constructive treatment of a number of traditional issues at the foundations of ethics. These issues concern the objectivity of ethics, the possibility and nature of moral knowledge, the relationship between the moral point of view and a scientific or naturalist world-view, the nature of moral value and obligation, and the role of morality in a person's rational lifeplan. In striking contrast to traditional and more recent work in the field, David Brink offers an integrated defense of the objectivity of ethics.

This is part of a three-volume collection of most of David Lewis' papers in philosophy, except for those that previously appeared in his Philosophical Papers (Oxford University Press, 1983 and 1986). They are now offered in a readily accessible form. This second volume is devoted to Lewis' work in metaphysics and epistemology. The purpose of this collection, and the volumes that precede and follow it, is to disseminate more widely the work of an eminent and influential contemporary philosopher. The volume will serve as a useful work of reference for teachers and students of philosophy.

Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumptions made by many philosophers faced with the problem of reconciling moral norms with a scientific world view. His discussion includes substantial critical engagement with thinkers from two very different traditions, and is notable for its clear account of Habermas' discourse ethics. It will appeal to anyone interested in practical reason and the rational credentials of morality.

We struggle daily with the notions of why we do what we do and of assigning values to our actions, although it seems possible through experience to gain knowledge and understanding of such matters. In contrast to the world of facts, values and morality seem insecure, easily influenced by illusion or ideology. How can objectivity and accuracy be applied to values and morality? Peter Railton's study reveals how a naturalistically informed view of the world might incorporate objective values and moral knowledge.

How can we motivate ourselves to do what we think we ought? How can we deliberate about personal values and priorities? Bennett Helm rejects the standard philosophical answers to these questions, which presuppose a sharp distinction between cognition and impulse, and develops a detailed alternative theory both of emotions, desires, and evaluative judgments and of their rational interconnections. The result is an innovative theory of practical rationality and how we can control not only what we do but also what we value and who we are as persons.

This work presents a version of the correspondence theory of truth based on Wittgenstein's Tractatus and Russell's theory of truth and discusses related metaphysical issues such as predication, facts, and propositions. Like Russell and one prominent interpretation of the Tractatus, it assumes a realist view of universals and argues that facts as real entities are not needed. It will intrigue teachers and advanced students of philosophy interested in the conception of truth and in the metaphysics related to the correspondence theory of truth.