The essays in this volume focus on two themes: the centrality of the production of and trade in cloth in the emergence of market activity; and the nature of the industrialization process.

The four papers collected here and published in 1982 are all concerned with caste ideology and caste interaction in different locales of South Asia.

A collection of seven papers by social anthropologists on the processes of decision-making in councils. Types of council described are one community-in-council, two arena councils, an elite council, two modern local government councils and a non-council, a temporary negotiating group which nevertheless displays certain features of the council proper. Most of the examples come from Africa (including Madagascar), but there is also an account of politics and decision-making in an English town council. The editors discuss the papers in a comparative framework, considering also other accounts of...

Continuing a policy of devoting a whole issue to a single topic, the third volume of the series deals with aspects of marriage in tribal societies. Three papers by Esther Goody, Grace Harris and Jean La Fontaine give accounts of observations in African tribal societies; the fourth, by Marguerite Robinson, is a reassessment of Malinowski's data on the Trobrian islanders. Marriage in tribal societies is a transaction: it is also an institution with a place in the social structure. Status in marriage is seen as a crucial issue. The movement from filial to conjugal status in a first marriage is...

Strathern's illuminating study of the inequalities amongst the Highland societies of Papua New Guinea is now reissued with a new preface.

This book endeavours to test two opposing arguments about the meaning of the term caste.

This 1979 volume provides a general and theoretical analysis of succession in different traditional African societies.

Bridewealth and dowry have certain obvious similarities in that they both involve the transmission of property at marriage, the usual interpretation suggesting that what distinguishes them is the direction in which the property travels - in the case of bridewealth, from the husband and his kin to the wife and her kin, and in the case of dowry, vice versa. The authors of these 1973 papers criticise this interpretation as oversimplified, and analyse the two institutions in the contexts of Africa, with its preponderance of bridewealth, and South Asia, where dowry is the commoner institution. Dr...