This examination of the connection between the belief in miracles and religious practices in ancient times was originally written by French politician and polymath Anne-Joseph-Eusebe Baconniere de Salverte (1771 1839) and published in 1829. In 1846, it was translated into English by a Scottish physician and writer, Anthony Todd Thomson (1778 1849), and published in two volumes. Thomson explains that Salverte's work was an important study of miracles and the power of priests, and he had 'performed a beneficial service in throwing open the gates of ancient sanctuaries'. However, Thomson also...

Chemist and illusionist John Henry Pepper (1821 1900) lectured at the Royal Polytechnic Institution in London, and incorporated experiments, illusions and magic lanterns into his popular science lectures. In 1862 he developed a stage-show illusion called 'the ghost'. This involved using strategically placed pieces of glass and specific lighting in order to create the illusion of ghostly figures on stage. The illusion was immensely popular in the second half of the nineteenth century it was visited by royalty, and Pepper's show toured to America, Canada and Australia. In this book, first...

Ebenezer Scrooge's cry of 'Humbug ' is well known throughout the English-speaking world. But what did he mean? In this entertaining book, P. T. Barnum (1810 91), defines 'humbug' as 'glittering appearances by which to suddenly arrest public attention, and attract the public eye and ear'. A showman himself and the creator of 'The Greatest Show on Earth', Barnum was famous for his own tricks, and describes here some of the most fascinating and outrageous examples perpetrated in his time. He explores the cases of Mr Warren, who wrote an advertisement in enormous letters on the pyramids of Giza,...

Printmaker James Caulfield (1764 1826) spent much of his career publishing illustrated books about 'remarkable persons'. He began his first series around 1788 and continued it sporadically from 1790 to 1795, with books on a similar theme continuing to appear in the first decades of the nineteenth century. More than forty years after his death, this collection of biographies (produced in collaboration with Henry Wilson (fl. 1820 30)) was republished in 1869. The edition's introduction explains that the renewed interest in these characters comes from the fact that 'we have nearly lost all, and...

Charles Piazzi Smyth (1819 1900) was appointed to the post of Astronomer Royal for Scotland and Regius Professor of Astronomy at Edinburgh University in 1846. He was respected for his practical work, and his Teneriffe, an Astronomer's Experiment (1858) is also reissued in this series. However, this book, first published in 1864, is testimony to the author's interest in 'pyramidology', and although it was so popular in his own lifetime that it was reprinted five times, his eccentric interpretation of the data he had collected by measuring all aspects of the Great Pyramid of Giza damaged his...

'A pioneer of modern anthropology', A. C. Haddon (1855 1940) contributed to the fields of embryology and evolutionary science before turning his interests to human civilisation and its history. In this work, first published in 1910, Haddon makes use of his wide-ranging knowledge of folk rituals and religious beliefs to introduce readers to basic principles of sympathetic magic, divination, talismanic powers and fetishism. A strong believer in the importance of preserving local religious practices and beliefs, Haddon uses the work to document customs from Britain to West Africa, America to...

The journalist and author W. H. Davenport Adams (1828 91) established a reputation for himself as a popular science writer, translator and lexicographer. He also wrote several children's books. In this 1889 work, Adams gives a general introduction to alchemy in Europe and traces the development of magic and alchemy in England from the fourteenth century onwards. Initially the disciplines were persecuted by the Church and met with 'the prejudice of the vulgar', languishing throughout the sixteenth and seventeenth centuries. In Book 1 Adams portrays the English 'magicians' Roger Bacon, whom he...

The supernatural was an intellectual preoccupation for Scottish philosopher, theologian and later President of Princeton University James McCosh (1811 94), who attacked John Stuart Mill's 1843 System of Logic (also reissued in this series) for not addressing the issue of the supernatural. In this work, published in 1862, McCosh gives his full attention to the question, saying his aim was to 'disentangle the confusion' about the relationship between the natural and supernatural. He defines the supernatural as anything acting outside the sphere of nature. The first part of the book examines the...

In this 1917 publication English physicist Sir William Fletcher Barrett (1844 1925) purports to rescue psychical research from the scorn of his colleagues and provide indisputable evidence for the existence of psychic phenomena. A successful scientist (he was elected Fellow of the Royal Society and was honoured with a knighthood), Barrett was better known for his psychical work and his attempts to reconcile it with his scientific pursuits. Certain that the human spirit could linger after bodily death, in this book Barrett examines a wide range of spiritualist practices including levitation,...

Jean Eugene Robert-Houdin (1805 71) is often called the father of modern conjuring. His name was later adopted by magician and escape artist Harry Houdini, whose highly sceptical expose of Victorian spiritualism is also published in this series. The best-known magician of his time, Robert-Houdin toured France, England and Germany, performed for Queen Victoria, and was sent to French Algeria by Napoleon III to demonstrate the perceived superiority of French magic to the local shamans. This book, originally published in 1868, is devoted primarily to coin and card tricks, but Robert-Houdin also...