Missionary and amateur anthropologist John Roscoe (1861 1932) published this account of the Baganda tribe of Buganda in 1911, to preserve a record of a sophisticated people before their cultural traditions were undermined as their territory became part of the British Protectorate of Uganda. He had spent twenty-five years in Africa, during which he interviewed the people in their own languages about their customs and religious beliefs. The Baganda is a straightforward survey of a traditionally organised way of life. Birth, upbringing, marriage, death and burial, clans, kings, government,...

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826 91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting...

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826 91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting...

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826 91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting...

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826 91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting...

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826 91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting...

First published between 1887 and 1890, this multi-volume chronicle of Maori history and culture was one of the first books to record the oral narratives of the indigenous people of New Zealand. The project were commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, tribal lore was dying out. The material was collected and recorded by John White (1826 91), an ethnographer and public servant who had been well versed in Maori language and customs from an early age. The stories were printed in both Maori and...

This historical and anthropological account of the Maori of New Zealand was published in 1854 by the English physician and colonial administrator Edward Shortland (1812 93). Shortland was deeply interested in Maori culture, learned the language, and wrote ethnographic studies including The Southern Districts of New Zealand (1851) and Maori Religion and Mythology (1882), also included in this series. In various roles including 'Protector of Aborigines', he often served as interpreter, and played an active role in mediating not only between Europeans and Maori, but between different Maori...

Stephenson Percy Smith (1840 1922) arrived in New Zealand as a boy, and soon became fascinated by Maori culture. After retiring in 1900 from his career as a government surveyor, Smith devoted himself to the study of the Maori and co-founded the Polynesian Society, which published this two-volume study in 1913 15. The book contains the Maori text of an important body of beliefs and traditions which had been committed to writing over fifty years earlier, when the young W. H. Whatahoro had acted as scribe for a group of senior elders concerned to preserve this ancient and sacred knowledge. Only...

Stephenson Percy Smith (1840 1922) arrived in New Zealand as a boy, and soon became fascinated by Maori culture. After retiring in 1900 from his career as a government surveyor, Smith devoted himself to the study of the Maori and co-founded the Polynesian Society, which published this two-volume study in 1913 15. The book contains the Maori text of an important body of beliefs and traditions which had been committed to writing over fifty years earlier, when the young W. H. Whatahoro had acted as scribe for a group of senior elders concerned to preserve this ancient and sacred knowledge. Only...