What do people think when they imagine themselves as part of a nation? What are the experiences and symbols that define their nationhood? Nation and Commemoration examines how two similar sets of people, Australians and Americans, have created and recreated their different national identities. Lyn Spillman compares American and Australian national identities at the end of the nineteenth century and again at the end of the twentieth.

This book is a major comparative analysis of fundamentalist movements in historical and cultural context, spanning revolutionary France, America and Japan, with an emphasis on the contemporary scene. Leading sociologist S. N. Eisenstadt examines the protofundamentalist movements that arose in the great "axial civilizations" in premodern times in order to illuminate the meaning of the global rise of fundamentalism that is shown to be an important current in modernity. The central theme of the book is the distinctively Jacobin features of fundamentalist movements and their ambivalent attitude...

In this thought-provoking book, Ali Mirsepassi explores the concept of modernity and exposes the Eurocentric prejudices underlying its development. He provides a new interpretation of Islamic Fundamentalism through a detailed analysis of the ideas of key Islamic intellectuals and argues that the Iranian Revolution was not a simple clash between modernity and tradition but an attempt to accommodate modernity within a sense of authentic Islamic identity and culture. He concludes by assessing the future of secularism and democracy in the Middle East in general, and in Iran in particular.

Steven Seidman examines the implications for social theory and sexual politics of taking difference seriously. He explores the troubles difference can make for the social sciences and for the very people--feminists, queer theorists, postmodernists--who champion difference. This is a wide-ranging and sophisticated discussion of contemporary social theory and sexual politics, focusing on difference, knowledge and power. It also argues persuasively for a pragmatic approach to questions of difference in theory and politics.

This book explores the relationship between new experiences of selfhood and new patterns of social life. It does so through an encounter with young people who confront urgent social and cultural transformations, whose experience of selfhood is unclear, often shaped by social forces that while powerful, appear difficult, if not impossible to name. These young people live in a world where institutions are weakening and identities fragmenting, where socialization into roles is being replaced by new imperatives of communication and self-esteem. Their world is shaped by new forms of freedom, but...

This book provides a powerful new theoretical framework for understanding cross-national cultural differences. Researchers from France and America present eight comparative case studies to demonstrate how the people of these two different cultures mobilize national "repertoires of evaluation" to make judgments about politics, economics, morals and aesthetics. This approach goes beyond essentialist models of national character to compare varying attitudes on topics ranging from racism and sexual harrassment to identity politics, publishing, journalism, the arts and the environment. The book...

This is a book about the role of culture in social change and the transition to democracy of post-Franco Spain. Since General Franco's death in 1975, Spanish political life has seen an extraordinarily quiescent "period of consensus," unique in its own history. Laura Desfor Edles takes a distinctively culturalist approach to this "strategy of consensus" and institutionalization of democracy, and uncovers the processes of symbolization and ritualization that characterize it.

This is the first book to look at how lesbians and gays use history to define themselves as social, cultural, and political subjects. Bravmann shows how historical representations are dynamic conversations between past and present, creating individual and collective meanings. Exploring the theoretical and political ramifications of this project, he considers how historiography, ancient Greece, the Stonewall riots, and postmodern historical texts inform and reflect race, gender, class, and political differences in queer subjectivity.

This book proposes a theory of collective and national identity based on culture and language rather than power and politics. Applying this to what he calls Germany's "axial age," Bernhard Giesen shows how the codes of nineteenth-century German identity in turn became those of the divided Germany between 1945 and 1989. The identity he describes derives from the ideas of German intellectuals, from the uprooted romantic poets to the influential German mandarins, and was borne by the newly emerging bourgeoisie.

Arne Johan Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and cause serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and social structure. Vetlesen shows how closely perpetrators, victims, and bystanders interact, and how aspects of human agency are recognized, denied, and...