What does it mean to be modern in Iran today? Can one properly speak of modernity in relation to what many consider to be the paradigmatic Islamic state? Since its 1979 revolution seized the world's attention, the Islamic Republic of Iran has remained a subject of misunderstanding, passion, and polemic, making these questions difficult to answer--or even to ask. This book--a study of Iran's political culture in the broadest and deepest sense--looks into both of these questions by examining the tremendous changes taking place in Iran today.

Because of the difficulties posed for researchers...

Al Qaida was unable to realize its lethal potential until it found sanctuary in Afghanistan, where Osama bin Laden fled after being expelled from Sudan. But why was the network's sanctuary not attacked before September 2001, especially after the bombing of the U.S. embassies in Kenya and Tanzania in 1998? Abou Zahab and Roy argue that the Taliban was part of a much wider radical Islamist network in the region, whose true center was Pakistan, not Afghanistan. Al Qaida, the Taliban, the Pakistani Deobandis--all of these groups are based in Pakistan, which continues to serve as the regional hub...

The spread of Islam around the globe has blurred the connection between a religion, a specific society, and a territory. One-third of the world's Muslims now live as members of a minority. At the heart of this development is, on the one hand, the voluntary settlement of Muslims in Western societies and, on the other, the pervasiveness and influence of Western cultural models and social norms. The revival of Islam among Muslim populations in the last twenty years is often wrongly perceived as a backlash against westernization rather than as one of its consequences. Neofundamentalism has been...