This book is about Black women's search for relationships and encounters that support healing from intimate and cultural violence. Narratives provide an ethnographic snapshot of this violence, while raising concerns over whether or not existing paradigms for pastoral care and counseling are congruent with how many Black women approach healing.

This title adds to the burgeoning conversation regarding African-American female mysticism. The primary subjects of this book are three icons of black female spirituality and religious activism: Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.

Black Men Worshipping analyzes the discursive spaces where Black masculinity is constructed, performed, and contested in American religion and culture. It judiciously considers the anxiety that emerges from Black male negotiations with these constructions

This book focuses on Baldwin's experiences as a gifted black writer who fought valiantly against racism and wrote openly about homosexual relationships. Baldwin's God is a 'mysteriously impersonal' force he calls love- 'something . . . like a fire, like the wind, something which can change you.'

The Black Church is an institution that emerged in rebellion against injustice perpetrated upon black bodies. How is it, then, that black women's oppression persists in black churches? This book engages the Chalcedonian Definition as the starting point for exploring the body as a moral dilemma.

This book explores the parameters of the African Methodist Episcopal Church's dual existence as evangelical Christians and as children of Ham, and how the denomination relied on both the rhetoric of evangelicalism and heathenism.

In this unique volume, Lampley analyzes the theology of Nat Turner's violent slave rebellion in juxtaposition with Old Testament views of prophetic violence and Jesus' politics of violence in the New Testament and in consideration of the history of Christian violence and the violence embedded in traditional Christian theology.

From her perspective as a white feminist theologian, Karen Teel dialogues with five womanist thinkers to develop a Christian theology of the body that can compel Christians, especially U. S. Christians of European descent, to actively resist the sin of racism.

In an increasingly globalized economy, Sims argues that Ida B. Wells s fight against lynching is a viable option to address systemic forms of oppression. More than a century since Wells launched her anti-lynching campaign, an examination of her work questions America s use of lynching as a tool to regulate behavior and the manner in which public opinion is shaped and lived out in the private sector. Ethical Complications of Lynching highlights the residual effects of lynching as a twenty-first century moral impediment in the fight to actualize ethical possibilities.

Many have used the term 'tragic' to refer to African American religious and cultural experience. After a studied meditation on and articulation of the 'tragic vision, ' Johnson argues that African American Christian Consciousness is an expression of the tragic and a tragic expression of the Christian Faith