In a doctoral dissertation completed in 1995 (no institution noted), Vaughn takes the treatment of Hezekiah in 2 Chronicles 29-32 as an opportunity to test the relationship between extra-biblical historical data and an interpretation of Chronicles. He combines archaeological and epigraphic evidence with a focused reading of the verses to argue that traditions or remembrances that were historically accurate were used to construct the ideological message for the post-exile community.

While the history of Israel during the period from ca. 1200 to 586 B.C.E. has been in the forefront of biblical research, little attention has been given to questions of daily life. Where did the Israelites live? What did people do for a living? What did they eat and what affected their health? How did the family function? These and similar questions form the basis for this book. The book introduces different aspects of daily life. It describes the natural setting and the people who occupied the land. It deals with the economy, both rural and urban, emphasizing the main sources of livelihood...

Though researchers in both Biblical studies and archaeology have finally recognized the contributions they can make to each others' disciplines, the integration has been difficult to transfer to teaching, so that future scholars will not have to keep climbing over the same wall every generation. Teachers of history and religious studies share some

Lost to history for millennia, the Hittites have regained their position among the great civilizations of the Late Bronze Age Near East, thanks to a century of archaeological discovery and philological investigation. The Hittites and Their World provides a concise, current, and engaging introduction to the history, society, and religion of this Anatolian empire, taking the reader from its beginnings in the period of the Assyrian Colonies in the nineteenth century B.C.E. to the eclipse of the Neo-Hittite cities at the end of the eighth century B.C.E. The numerous analogues with the biblical...

The Hebrew Bible contains a prohibition against divine images (Exod 20:2-5a). Explanations for this command are legion, usually focusing on the unique status of Israel's deity within the context of the broader Near Eastern and Mediterranean worlds. Doak explores whether or not Israel was truly alone in its severe stance against idols. This book focuses on one particular aspect of this iconographic context in Israel's Iron Age world-that of the Phoenicians. The question of whether Phoenicians employed aniconic (as opposed to iconic) representational techniques has significance not only for the...