An article that contributes to the knowledge of Jacob of Edessa's (d 708) Old Testament revision by editing twenty texts (a total of 80 verses) from the Book of Isaiah and comparing them with the Greek recensions of the Septuagint, with the Peshitta, and the Syrohexapla.

Deals with the development of marriage and the role of sacraments in the early Syriac Church.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the third lecture concerns the theology of Eastern Christianity. Burkitt provides a brief survey of the work of Aphraates, Philoxenus of Mabbug, Ephraim the Syrian, and Rabbula.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the second lecture proposes a theory of how the Syriac Bible was compiled. Burkitt considers the role of the Peshitta, the Diatessaron, and the four Gospels and how their history at Edessa suggests that the Syriac Bible appeared.

In this time of intense apocalyptic interests, Burkitt's study of extra-biblical apocalypses will shed some light. Burkitt is known for his work in early Christianity, and he is well-equipped to deal with this difficult issue. These Schweich Lectures of 1913 address the book of Enoch, minor Jewish and early Christian apocalypses, especially the Ascension of Isaiah.

Exploring the important but complex historical period following the rule of Cleisthenes in Athens, Bates provides a handy reference for the tribes that emerged from this early experiment in democracy. The tribes of Antigonis, Demetrias, Ptolemais, Attalis, and Hadrianis are all considered, along with the families ("demes") that made up each tribe.

Suggesting that the Semitic root may be, at least subconsciously, biliteral, Hurwitz launches into a study of this phenomenon. Discussing linguistic phenomena such as pluriliteral forms, root-differentiation, and folk-etymologies, this little study covers significant ground for understanding the underlying structure of biblical Hebrew.

Copiously illustrated, this set of three lectures on the Hittites of southern Anatolia is a valuable introduction to the sites of Zenjirli, Sakjegeuzi, and Carchemish. Chosen because of the importance of southern Anatolia to the biblical record, these locations are explained from an archaeologist's viewpoint and presented in an easily readable format.

The role of medieval Syriac scholars in the translation, and thus preservation, of classical literature cannot be underestimated. Gottheil provides all of the extant Syriac texts of the translation of Aristotle's Categories, and a brief introduction.

This work is concerned primarily with the treatment of the demonic within early Christian literature, but also incorporates evidence from various other world religions, especially early Judaism and paganism.