John C. Calhoun (1782-1850), the South Carolinian who served as a congressman, a senator, and the seventh vice president of the United States, is best known for his role in southern resistance to abolition and his doctrine of state nullification. But he was also an accomplished political thinker, articulating the theory of the "concurrent majority." This theory, John G. Grove contends, is a rare example of American political thought resting on classical assumptions about human nature and political life. By tracing Calhoun's ideas over the course of his political career, Grove unravels the...

Daniel Patrick Moynihan (1927-2003) may be best known as a statesman. He served in the administrations of presidents Kennedy, Johnson, Nixon, and Ford; was ambassador to India and the United Nations; and represented New York in the U.S. Senate for four terms. But he was also an intellectual of the first order, whose books and papers on topics ranging from welfare policy and ethnicity in American society to international law stirred debate and steered policy. Moynihan was, journalist Michael Barone remarked, "the nation's best thinker among politicians since Lincoln and its best politician...

Dr. Jonathan Mayhew (1720-1766) was, according to John Adams, a "transcendental genius . . . who threw all the weight of his great fame into the scale of the country in 1761, and maintained it there with zeal and ardor till his death." He was also, J. Patrick Mullins contends, the most politically influential clergyman in eighteenth-century America and the intellectual progenitor of the American Revolution in New England. Father of Liberty is the first book to fully explore Mayhew's political thought and activism, understood within the context of his personal experiences and...

Examines the ideological development of American democratic thought in the context of settler colonialism, a distinct form of colonialism aimed at the appropriation of Native land rather than the exploitation of Native labour. In its focus on the disavowal of Native dispossession in democratic thought, the book provides a new perspective on the problematic relationship between race and democracy.

Examines the ideological development of American democratic thought in the context of settler colonialism, a distinct form of colonialism aimed at the appropriation of Native land rather than the exploitation of Native labour. In its focus on the disavowal of Native dispossession in democratic thought, the book provides a new perspective on the problematic relationship between race and democracy.