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Local Histories/Global Designs is an extended argument about the "coloniality" of power by one of the most innovative Latin American and Latino scholars. In a shrinking world where sharp dichotomies, such as East/West and developing/developed, blur and shift, Walter Mignolo points to the inadequacy of current practices in the social sciences and area studies. He explores the crucial notion of "colonial difference" in the study of the modern colonial world and traces the emergence of an epistemic shift, which he calls "border thinking." Further, he expands the horizons of those...

• Charts the history of the concept of Latin America from its emergence in Europe in the second half of the nineteenth century through various permutations to the present day.
  
• Asks what is at stake in the survival of an idea which subdivides the Americas.
  
• Reinstates the indigenous peoples and migrations excluded by the image of a homogenous Latin...

This is the first book in English profiling the work of a research collective that evolved around the notion of "coloniality," understood as the hidden agenda and the darker side of modernity and whose members are based in South America and the United States. The project called for an understanding of modernity not from modernity itself but from its darker side, coloniality, and proposes the de-colonization of knowledge as an epistemological restitution with political and ethical implications.

Epistemic decolonization, or de-coloniality, becomes the horizon to imagine and act toward...

• Charts the history of the concept of Latin America from its emergence in Europe in the second half of the nineteenth century through various permutations to the present day.
  
• Asks what is at stake in the survival of an idea which subdivides the Americas.
  
• Reinstates the indigenous peoples and migrations excluded by the image of a homogenous Latin...

This is the first book in English profiling the work of a research collective that evolved around the notion of "coloniality," understood as the hidden agenda and the darker side of modernity and whose members are based in South America and the United States. The project called for an understanding of modernity not from modernity itself but from its darker side, coloniality, and proposes the de-colonization of knowledge as an epistemological restitution with political and ethical implications.

Epistemic decolonization, or de-coloniality, becomes the horizon to imagine and act toward...